현대미술 작가 최철주｜현대미술평론, 현대미술작가평론, 현대미술추상작품평론 [8] Contemporary Artist Louis Choi

[최관우]

현대미술 작가 최철주｜현대미술평론, 현대미술작가평론, 현대미술추상작품평론 [8] Contemporary Artist Choi Chul-joo ｜ Contemporary Art Criticism, Contemporary Art Artist Criticism and Abstract Works Criticism of Contemporary Art / Contemporary artist review: Contemporary Art Critic Louis Choi Chul-joo's Art criticism of Contemporary painting Artwork & Modern Artist Artwork Design criticism = Modern art Critic / Contemporary artist review: Contemporary Art Critic Louis Choi Chul-joo's Art criticism of Contemporary painting Artwork & Modern Artist Artwork Design criticism: Contemporary Art Review with Visual Art of the Story of Contemporary Art Critic & A modern art review that examines the aesthetic value, process, and artistry of photography, cartoons, art, and design, and approaches the meaning of the work with the theory of visual art: morning glory window 2024-5-MonaLisa  

나팔꽃 윈도우 2024-5-모나리자

현대미술의 이미지를 열어준 르네상스 미술에서 <모나리자>는 귀족에서 상인으로 확산된 미적 욕망을 말한다. 이것은 현대미술의 예술적 가치를 독점하는 타자의 욕망이 자리잡게 된다.

그 욕망의 개념은 종교적 창조주의에서 벗어난 휴머니즘이다.

<나팔꽃 윈도우 모나리자>는 다빈치의 스푸마토(sfumato) 기법으로 살린 신비로운 이미지를 욕망의 배경인 나팔꽃에서 육화한 모나리자가 휴머니즘 욕망의 주체로서 색조로 한 신비로운 대기 효과를 넘어서 이미지로서 실재의 윤곽으로서 추상한다.

그 추상은 왼쪽에 나팔꽃 두 송이와 모나리자의 얼굴과의 안전적 욕망의 미적 효과로 자리를 잡는다.

그 자리는 텍스트로부터 나팔꽃과 모나리자를 매체로 한 욕망 이미지를 반복하여서 가역적 빛의 음영으로 한 추상적 잔향(reverberation) 효과를 보인다.

그 잔향 효과로서 시선이 나팔꽃에서 모나리자로 이어지도록 나팔꽃 뒤에 청과 흑색의 나무 줄기를 알맞게 두어서 욕망의 배경인 나팔꽃에 시선을 모우고 욕망의 주체로서 모나리자의 얼굴로 시선이 이어지게 했다.

그리고 나팔꽃에서 모나리자를 보는 위치와 마주보는 위치를 생성하여서 시선이 욕망의 주체인 모나리자로 향하게 한다.

욕망 개념으로의 은유 모나리자는 나팔꽃에서 욕망 이미지로 대치되면서 나팔꽃은 욕망의 배경으로 구획(demarcation) 하는 의미 작용이 이루어진다. 여기서 욕망의 시선은 적색 윈도우가 프레임으로 구조화되어서 모나리자에 집중한다.

그것은 르네상스적 사고로서 욕망의 대상인 <나팔꽃>을 알레고리로 한 욕망적 의미를 갖는다. 

그 <나팔꽃>은 나팔꽃 윈도우가 대상과 욕망에 대한 구획문제를 상징적 은유로서 텍스트의 의미로 해석하는 풍유적 의미(sensus allegoricus)로 한 욕망 이미지를 연쇄하여서 욕망의 대상을 상상계의 실재 이미지와 욕망 개념을 하나의 주체로서 실재의 이미지를 보이는 추상화다. 이것은 의미로서 대상의 이미지를 변질시키는 다다이즘의 개념미술과는 다르게 욕망의 대상을 실재화하여서 가역적 빛의 음영으로 주체의 욕망 구조를 실재한다.

실재로서 욕망 구조는 주체로서 모나리자가 나팔꽃으로 한 기호표현의 관계를 통하여 모나리자는 나팔꽃에서 상징된 이미지로서 욕망 구조를 생성하는 원인의 대상이 된다. 

욕망 구조와 실재 이미지와의 동시적 기능은 개념의 의미가 소급적 효과로서 욕망 이미지로 통합되고 그 이미지를 은유한 모나리자가 욕망 개념에 숨어 있는 근원적 이미지를 공시한다.

그 근원적 이미지로서 모나리자가 최초의 욕망 개념으로 공시되어서 의도적 추상으로서 상징적 이미지에 도달한다. /글. 미술평론가 최철주 (팝아트 추상화가 & 문화디자인박사) 

Louis Chul-joo Choi, morning glory window 2024-5-MonaLisa, 17.5X24cm, acrylic and composite materials on cloth, 2024

newsmanwha K-Pop Song illustratoin [7] MONSTA X <Let me be your fantasy> Online Live. (2020-5-27) / Reporter Choi Chul-joo’s Cartoon Review  

newsmanwha K-Pop Song illustratoin [7] MONSTA X <Let me be your fantasy> Online Live. (2020-5-27) / Reporter Choi Chul-joo’s Cartoon Review

Abstract painting as a treacherous conceptual art refers to abstract painting as a realistic structure in art. Since the conceptual meaning that exists in the place of the realistic shape can be divided into cartoon review images, abstract painting is drawn through the shadow of reversible light that interprets others abstract desires into images. In other words, the emergence of the concept of desire is a momentary encounter with the concept of desire in a straight form of non-realistic image generated by reversible light. 

The image of non-realism, which emerged as the concept of desire, is a distorted form of similar factual structure. This is because the place and shape of the real form are not the same.

Louis, Chul-joo Choi, morning glory p113-2-Jeongcho and Mona Lisaa, hand-painted picture on a computer

Desire Concept Abstraction ■ Design Process/ Abstraction In <Choi Chul-joo morning glory>, Choi Chul-joo's theory of abstract art is formalized to convert the object image of desire into meaning by repeating the theory of desire to the abstraction. This has the meaning of expressing the desire of others in painting by repeatedly applying the desire formula of the imagination world and Choi Cheol-joo, and as a result of applying the theory of desire art to painting, the value of approaching the beauty of formality of the desire of others is obtained.

The concept of desire design ■ "Choi Chul-joo morning glory" is not the object of the subject, but the spatial background of the other's desire. It is the same as a space of life that is consistent like the sky. It connects with cartoon review and pop art that represent the space of life, but does not criticize and judge, but reproduces reality as cartoon review with photographic images of events and performances. The effect of conceptualizing the reality of the symbol object as the desire of the other is structured in the shade of reversible light to form the concept as a realistic conceptual art. 

The desire for others as chickens that the chick imagines is an abstract painting that hides the inconsistency of the chick's imagination in the shadow of reversible light with the background of the desire for the 'morning glory' as the image of 'Choi Chul-joo's Morning glory'.

Desire Concept Realistic Abstract Work: Louis Choi chuljoo, morning glory-Jeongcho and Mona Lisaa: By repeatedly applying the concept of imaginary world and desire and Choi Chul-joo's desire formula <D(I...I')d=I(D...D'i)i> to the image of the work, it acquires aesthetic value and reveals its meaning by realizing formability in the shadow of reversible light. / The meaning of the shape, which is covered by the actual changed instantaneous movement of the shape, results in linguistic abstraction. In other words, the realistic shape of the other person's desire in a momentary event is a linguistic abstraction of the same meaning. Conceptual art with morning glory and bamboo as cultural background is linguistic abstraction. The abstract creates a conceptual structure based on the shape of subsequent reality fostered by language and hides the desire of others in a momentary event. * Choi Chul-joo's Concept of Desire Abstract Art Theory

Louis Chul-joo Choi, morning glory window 2024-5-MonaLisa, 17.5X24cm, acrylic and composite materials on cloth, 2024

morning glory window 2024-5-Mona Lisa

In Renaissance art, which opened up the image of contemporary art, "Mona Lisa" refers to the aesthetic desire that spread from aristocrats to merchants. This is where the desire of the other to monopolize the artistic value of contemporary art is established.

The concept of desire is humanism, which deviates from religious creativity.

"Morning glory Window Mona Lisa" abstracts the mysterious image saved by Da Vinci's sfumato technique as the outline of reality as an image beyond the mysterious atmospheric effect of the color of the morning glory, which is the background of desire.

Abstraction is established as an aesthetic effect of safe desire with two morning glory on the face of the Mona Lisa and two morning glory on the left.

From the letters, the image of desire mediated by morning glory and Mona Lisa is repeated, showing an abstract reverberation effect in the shadow of reversible light.

As a reverberation effect, blue and black tree trunks were properly placed behind the morning glory so that the gaze could lead from the morning glory to the Mona Lisa, the background of desire, and the gaze was focused on the morning glory and connected to the face of the Mona Lisa as the subject of desire.

And by creating a position facing the Mona Lisa in the morning glory, the gaze is directed to the Mona Lisa, the subject of desire.

The metaphor for the concept of desire The Mona Lisa is replaced with a desire image in the morning glory, and the morning glory is demarcated into the background of desire. Here, the gaze of desire focuses on the Mona Lisa with a red window structured into a frame.

As a Renaissance thinking, it has a desired meaning with the object of desire, <morning glory> as an allegory. The "morning glory" is an abstraction that shows the real world of desire as a subject by linking the image of desire with a sensus allegoricus that explains other meanings beyond the literal meaning, and the morning glory window interprets the demarcation problem between objects and desires as a symbolic metaphor in the meaning of the text.

Louis Chul-joo Choi, morning glory window 2024-5-MonaLisa sketch, 17.5X24cm, acrylic and composite materials on cloth, 2024

Unlike the conceptual art of Dadaism, which transforms the image of the object as meaning, this materializes the object of desire and realizes the subject's desire structure in the shadow of reversible light.

As a reality, the desire structure is the subject, and the Mona Lisa becomes the object of the cause of creating the desire structure as an image symbolized in the morning glory through the relationship of symbolic expression‎ made by the Mona Lisa as a morning glory.

The simultaneous function of the desire structure and the real image reveals the underlying image in which the meaning of the concept is integrated into the desire image as a retroactive effect, and the Mona Lisa, who metaphorized the image, hides in the desire concept. 

As a fundamental image, the Mona Lisa is disclosed as the first concept of desire and reaches a symbolic image as a deliberate abstraction. / Writing. Art critic Choi Chul-joo (Doctor of Cultural Design) 

현대미술작가 최철주