First Reading Wisdom 1.13-15; 2.23-24
God did not make death, and he does not delight in the death of the living. For he created all things so that they might exist; the generative forces of the world are wholesome, and there is no destructive poison in them, and the dominion of Hades is not on earth. For righteousness is immortal.
For God created man for incorruption, and made him in the image of his own eternity, but through the devil’s envy death entered the world, and those who belong to his company experience it.
Psalm 30
R. I will extol you, Lord, for you have raised me up.
I will extol you, O Lord, for you have drawn me up, and did not let my foes rejoice over me. O Lord, you brought up my soul from Sheol, restored me to life from among those gone down to the Pit. R.
Sing praises to the Lord, O you his faithful ones, and give thanks to his holy name. For his anger is but for a moment; his favour is for a lifetime. Weeping may linger for the night, but joy comes with the morning. R.
Hear, O Lord, and be gracious to me! O Lord, be my helper! You have turned my mourning into dancing. O Lord my God, I will give thanks to you forever. R.
Second Reading 2 Corinthians 8.7, 9, 13-15
Brothers and sisters: Now as you excel in everything — in faith, in speech, in knowledge, in utmost eagerness, and in our love for you — so we want you to excel also in this generous undertaking.
For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor so that by his poverty you might become rich.
I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance.
As it is written, “The one who had much did not have too much, and the one who had little did not have too little.”
Gospel Mark 5.21-24, 35-43
When Jesus had crossed in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the synagogue leaders named Jairus came and, when he saw Jesus, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So Jesus went with him. And a large crowd followed him.
Some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.”
Jesus allowed no one to follow him. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him.
Then Jesus put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about for she was twelve years of age.
At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.