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My research and teaching interests derive from my conviction that Christianity is most true to itself when engaged in the risky business of mission. A historian by training and inclination, I am fascinated by the processes of change which take place whenever Christianity crosses cultural frontiers - which involve the way in which Christians understand and define their faith as well as the diverse and ambiguous responses which Christian missions have provoked in host societies. I have taught in a variety of theological institutions, and hence my teaching combines the interdisciplinary perspectives of the modern historical profession with the foundational questions which arise from theological inquiry.
Much of my work has been on Protestant missions from Europe and North America in the eighteenth to the twentieth centuries. Creative interpretation of this controversial movement demands sensitivity to the intellectual frameworks of the missionaries themselves and careful empirical analysis of the complexities of missionary engagement with the various embodiments of European imperialism. I view with a measure of critical distance the various ideological 'isms' which shape much current scholarship in the field of European interactions with indigenous societies. Nevertheless, I regard the emphasis which has surfaced in recent writing on viewing missionary encounters from the perspective of the indigenous receptors as an entirely welcome one.
As the process of the global diffusion of Christian mission becomes de-centred from its former bases in Europe and North America, new intellectual challenges are being posed: the phenomenon of 'world Christianity' is a current reality which presents theologians, social scientists and historians with a series of intriguing and far-reaching questions.
A fuller publication list is available.