25년 1월 29일(수) 금강경 Chapter 29

제29, 위의가 그윽하다“수보리야, 만일 어떤 사람이 말하기를 ‘여래가 혹 온다거나 간다거나 혹 앉는다거나 눕는다’고 하면 이 사람은 내가 말한바 뜻을 알지 못하는 사람이니라. 왜 그러냐 하면 여래는 어디로 조차 오는 바도 없으며 또한 어디로 가는 바도 없으므로 여래라 이름하는 때문이니라.”  29. 오고 감이 없는 여래 “수보리여! 어떤 사람이 ‘여래는 오기도 하고 가기도 하며 앉기도 하고 눕기도 한다.’고 말한다면, 그 사람은 내가 설한 뜻을 제대로 이해하지 못한 것이다. 왜냐하면 여래란 오는 것도 없고 가는 것도 없으므로 여래라고 말하기 때문이다.” 제 29 · 위의적정威儀寂靜 | 위의가 적정하니Chapter 29. Neither Coming Nor Going"Subhuti, if someone says that the Tathagata comes and goes, and sits and lies down, that person has not understood the meaning of what I have said. Why? 'the Tathagata comes from nowhere and goes to nowhere.' That is why He is called a Tathagata." The Buddha said: "Subhuti, if any person were to say that the Buddha is now coming or going, or sitting up or lying down, they would not have understood the principle I have been teaching. Why? Because while the expression‎ 'Buddha' means 'he who has thus come, thus gone,' the true Buddha is never coming from anywhere or going anywhere. The name 'Buddha' is merely an expression‎, a figure of speech." <29> 威儀寂靜Section ⅩⅩⅨ. Perfect TranquilitySubhuti,if anyone should say that the Tathagata comes or goes or sits or reclines, he fails to understand my teaching Why? Because TATHAGATA has neither whence nor whither, therefore is He called "Tathagata". Section 29: Power and position destroyed in silence“Subhūti, if someone says that the Tathāgata comes, goes, sits, or lies down, then this person does not understand the meaning of my teachings. Why? The Tathāgata is one who neither comes nor goes anywhere, and for this reason is called the Tathāgata.