4＞Chapter 2 emphasizes repentance. ＜Summary＞ ＜Rom 2:5＞.2025.10.12. ＜week＞.

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4>Chapter 2 emphasizes repentance. <Summary>
<Rom 2:5>.2025.10.12. <week>. Rev. Hoil Kim, beloved church of Osaka.
Chapter 2 of Rom emphasizes repentance. He warned in verse 5 that he does not repent because of his stubbornness, so he is building up his anger for himself in the day of God's judgment. God's judgment is the last judgment of conduct. Regardless of whether it is Jews or strangers, the judgment of conduct is made. In other words, all believers and non-believers are judged equally for conduct. When God's wrath comes, it will enter hell. Therefore, to avoid God's wrath, we must repent. In verse 7, you must correctly understand the saying that those who refer to and do good will give eternal life. If you explain in text that you must do good to obtain eternal life <Heaven>, it becomes heresy because it emphasizes the salvation of action. The correct explanation is that eternal life is given to those who repent and fight against sin in order to do good. However, those who commit sins without repentance and follow injustice will be repaid with anger and anger. Therefore, those who repent are those who do good. Also, those who do not know the law and commit crimes regardless of the law are destroyed, regardless of the law, because they do not know the law and go to hell even if they are guilty. Also, those who know the law and commit crimes are judged by the law because they know the law and are those who have sinned and are not repentant, so if they do not, they are judged according to the law. In other words, it means going into hell. In Section 13, he who only listens to the law is not a righteous man. You must properly explain the saying that only those who practice the law are righteous. The key to the book of Rome is to obtain righteousness by faith, not by the act of the law. Therefore, if you claim that you are saved only by doing the law, you become a heresy because you become an actor. Therefore, we must repent and explain that they are those who seek to obey the law. Today we must be those who repent and obey the laws of Christ. Those who repent and bear the fruits of the Holy Spirit in their hearts will become those who obey the laws of Christ. Those who repent and bear the fruits of the Holy Spirit in their hearts, in other words, they become those who obey the laws of Christ. These people are the final ones who uphold the righteousness. In Section 16, he emphasized that the Apostle Paul is my gospel. My gospel means the gospel of grace. The gospel of grace is repentance and faith. Therefore, you must be aware that it is not just faith, but repentance and faith. Therefore, before emphasizing the word that you are saved by faith, chapters 1-2 emphasize that the gospel is the ability and that the gospel is Jesus, and that you are guilty of this crime, which constitutes the death penalty. In other words, he emphasized going into hell. And in Chapter 2, he emphasized repentance to those who believe. It should also be understood that you must repent and obey the law, as opposed to the belief that those who do good or must obey the law. It also emphasized that those who do not believe in it does not mean that they can be saved if they live with their conscience, but that everyone must realize that they are sinners and repent. However, the Jews believed that it was safe to listen to the law without knowing it and observing it. It is not safe to know the law and say to them that those who listen to the law are righteous before God, not righteousness. Gentiles also have a law in their hearts. However, it does not mean that it will be safe for strangers to commit crimes. Therefore, you must also be those who practice the law, that is, those who repent and obey the law. In chapter 2 of Rom 2, you must repent and obey the law. Therefore, because you believe in God and have been circumcised without repentance, you must abandon the idea of being saved and entered heaven. Verse 25-27 is also a warning to those who repent and obey the law. He emphasized that circumcision is beneficial if you repent and practice the law, but if you do not repent and commit the law, your circumcision will be disrespectful. In other words, those who repent and obey the law must be those who obey the law.

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