# 牧牛堂主 一代記(목우당주 일대기)(95) The biography of Mokwoodangju

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許 道士 以後(허 도사 이후)로 나를 알아본 이가 몇 사람이 더 있었으니

첫째는 少時的(소시적)부터 道家 祖上(도가 조상)의 道脈(도맥)에 따라

新都安(신도안)에 正道令(정도령)이 出現(출현)할 것을 믿고

계룡산 밑 東鶴寺 近郊(동학사 근교)에서 命理士(명리사)로 連命(연명)하며 때를 기다리던 중

드디어 新都安(신도안)에 鷄龍市(계룡시)가 들어서자 奄寺面(엄사면)에 들어와 居處(거처)하면서

市內(시내)의 繁華街 路上(번화가 노상)에 座定(좌정)하여

命理家(명리가)로 正道令 主人(정도령 주인)을 찾던 중

하루는 牧牛堂主(목우당주)의 三十年知己(30년지기) 대전에 사는

扶安 林씨 道伴(부안 임씨 도반)이 내게 와서 세상살이를 답답해 하며

어디 命理(명리)에 밝은 道人(도인)이 없느냐 하므로

지나다니다가 본 그 명리사를 말하고 함께 대면했었는데

그는 나의 관상을 보자 놀라며 책에서 그림으로만 보던 그 極貴相(극귀상)을 뵈었다 라며

본인은 사주를 보아주고 폐백받아 먹고사는 사람이지만

나의 사주가 보고 싶다고 四株(사주) 일러주기를 請(청)하였다.

그리고는 한 동안 寢默(침묵)으로 고개를 들지 못하다가 자기의 兩(양) 손을 내쪽으로 내밀어 펴보이는데

손에서 땀이나 땅바닥으로 흘러 내리는 것이 아닌가! 본인도 처음 겪는 일이라 한다.

그러면서 한 마디 덧붙이니 姜 甑山先生 四株(강 증산선생 사주)와 같다라 한다.

그 뒤에 내가 그의 앞을 지나가면 벌떡 일어나 三拜(삼배)를 하였던 것이다.

몇차례 로상에서 그의 큰 절을 받고 난 다음부터는 내가 신경써서 그가 앉은 자리를 피해서 지나다닌 사실이다.

두번째는 정묘생 李ㅇㅇ이다. 號(호)가 靑坡(청파)이었다.

그가 82세때에 牧牛堂(목우당)을 찾아와서

'계룡산 신도안', '정도령', '수종백토 주청림', '소울음 소리' 등 의 뜻을 묻기에 대답하였더니

本人(본인) 생각과 같다며 그렇다면 그 主人(주인)님이 아니시냐고 물었다.

아니라 대답하였더니 돌아갔는데 2년 뒤에 다시 來訪(내방)하여 2년 전의 똑같은 그 질문을 또 한다.

그래서 前(전)과 같이 똑같은 대답을 하였는데 다시 주인님이 아니시냐 묻는다.

역시 아니라 대답하였더니 돌아갔다.

나그네 度數(도수)로써 周游中(주유중)에 하루는 시골길 산 밑에 승용차를 停車(정차)하고

길가에서 山川(산천)을 觀望(관망)하는데 儒佛仙 綜合 道家(유불선 종합 도가)라는

看板(간판)이 2층집 2층 중앙 기둥에 걸려있는 집을 發見(발견)하게 되다.

나는 어느 집이든 들어가 보는 脾胃臟(비윗장)좋은 그런 사람이 아닌데

그 집은 神道(신도)의 눈으로 好耆心(호기심)이 發動(발동)하여 들어가게 되었으니

바로 그 丁卯生 老人(정묘생 노인)이 반갑게 맞이하는 것이 아닌가?

3번째 因緣(인연)의 邂逅(해후)이다.

그리고는 나를 보고 座定(좌정)하라 하더니

본인의 젊은 夫人(부인)을 앉혀놓고 보는 앞에서 證人(증인)삼아 四拜(사배)를 한다.

맞절을 하려하니 절대 일어나시면 안된다 했다.

五十年 同安(오십년 동안) 찾았던 須從白兎走靑林(수종백토주청림)의 그 분이 分明(분명)하다는 것이다.

그는 老軀(노구)로 내게 드나들다가 그의 나이 92세가 되어 作故(작고)하였다.

丁卯生(정묘생:1927)이니 乙巳年(을사년)으로 99세에 해당 된다.

그는 生前(생전)에 本人(본인)이 깨달아 아는

天子象(천자상)의 論理(논리)를 整理(정리)한 팜프렛을 가지고 다니며

세상에 전하려고 노력하는 것을 내가 알고나서 그러지 못하게 自制(자제)시킨 일이 있다.

때가 되기 전에 미리 알리는 것은 天機露出(천기노출)로 안되는 일이라 說得(설득)했던 것이다.

그러나 이제는 때가 되었다.

셋째 法臘 五十年(법납 오십년)의 女僧(여승)이었다.

불교에서는 스승이 없다며 스승찾아 떠돌아다니다가 나에게 왔고

첫눈에 冕旒冠(면류관)을 쓴 玉皇上帝(옥황상제)님으로 뵈이였다면서 四拜(사배)로 큰 절을 하였다.

그리고 數年間 (수년간) 멀리에서 來往(래왕)하였다.

그러나 양다리를 걸치면 더수기가 찢어진다는 甑山上帝(증산상제)님 말씀처럼

佛道(불도)로 밥먹고 살기를 抛棄(포기)하지 못함에 近間(근간)에 來往(내왕)이 뜸해졌다.

한울이 福(복)과 權(권)의 天命(천명)을 내려주어도 본인이 이기어 받지 못하면

남에게 빼앗기기도 하고 本處(본처)로 돌아간다. 증산상제께서 또한 말씀 하였다.

그녀는 고등학교 졸업후 삼성회사에 입사코져 응시를 했었는데

지리산 도인인 박 재현 觀相家(관상가)가

세상의 어머니가 될 사주이니 이곳에 입사 할 인연이 아니라 하더란다.

넷째 崔孤雲 先生(최고운 선생), 崔水雲 大神師 家門(최수운 대신사 가문)의 崔氏(최씨)이다.

나의 유튜브에 강력한 因緣(인연)으로 잠 못이루다가 아침 일찍 나에게 찾아온 자이다.

본인의 스승이 누구에게도 절 하지 말라 하였다는데

부득이 나에게는 절 하지 않으면 안되겠다며 큰 절을 한 인사이다.

많은 도인을 만나 보았지만 선생님 만큼 강한 天氣(천기)는 처음이라 했다.

덧붙여 하는 말이 수운대신사, 강 증산 상제보다도 더 높다라 하였다.

허나 허튼말과 허튼짓을 하고 다니기에 號痛(호통)을 쳤더니 발길을 끊었다.

공부도 正道(정도)가 되어야 한다.

한 瞬間(순간) 앗차 헛디디면 亂神(난신)에게 끌려가기 때문이다.

물론 孫子(손자)이면서도

나에게 늘 天下(천하)에 가장 尊稱(존칭)들을 붙여 對(대)해 주셨던 祖父(조부)가 있었다.

수행후 先親(선친) 역시 그러하였다.

아들이 도통하였다며 선비지인들에게 자랑하였으니 어느날인가 선비 한 분이 내게 來訪(내방)하였다.

전날 한때 靑鶴洞(청학동)에서 訓長(훈장)도 했었다는

順天出身(순천출신)의 李 建重先生(이 건중선생)이다.

그는 先考(선고)께서 生前時(생전시) 아주 親(친)하게 알고 지냈었다는데

아들이 道通(도통)하였다는 선친 말씀을 듣고 내방하였다는 것이다.

이 선생이 하루는 집안 宗婦(종부)가 집안 일을 도맡아 고생만 많이 하다가 作故(작고) 하였는데

날 보고 여행겸 장사집에 다녀오자 하여 동행했더니 地官(지관)에게 나를 소개하며

山事(산사)를 讓步(양보)케 請(청)하고는 나에게 묘지를 정하여 장사해 달라 부탁 하였기로

그 宗中山間(종중산간)에 氣(기)가 멈춘 葬地(장지)를 잡아 葬事(장사) 한 일도 있다.

아버지가 아들을 認定(인정)하기는 至極(지극)히 어려운 일이다.

왜냐하면 젖비린내 난 어린시절부터 키워온 자식은

늙어서도 어린 아이 子息(자식)으로만 보여지기 때문이다.

急迫(급박)한 時運(시운)의 때로 三神山 蓬萊山(삼신산 봉래산)으로 마음을 둔 날이다.

나는 週末(주말:을사년 계미월 양력 7월 26일)에 扶安 邊山 玉女峰(부안 변산 옥녀봉)에 올랐다.

牧牛堂(목우당)에서 아침 7시에 出發(출발)하여

玉女峰下(옥녀봉하)인 바디고개에 到着(도착)하니 오전 8시 45분이다.

山行(산행)을 準備(준비)하여 8시 40분에 登山(등산) 길에 臨(임)해서

40분만에 432m 高地(고지)인 玉女峰 頂上(옥녀봉 정상)에 이르다.

정상에 鐵造網(철조망)이 쳐져있고 길이 막혀 있다. 無線電話 中繼塔(무선전화 중계탑)이 세워져 있다.

오르막 길이 比交的(비교적) 가파르기에 三伏(삼복)더위인 여름날씨의 山行(산행)은 무척 힘들었다.

머리가 띵 해진다. 그나마 頂上(정상)에 가까워질 수록 陵線(능선)이 緩慢(완만)해져서 多幸(다행)이다.

도토리 闊葉樹 雜木(활엽수 잡목)이 자라나 四方(사방)의 示界(시계)를 가로막아 내려다 볼 수가 없다.

하여 水口(수구)도 보이지 않는다. 가을철 落葉(낙엽)이 진 뒤라야 視界(시계)가 트일 듯하다.

左旋 右水口(좌선 우수구)의 辛破(신파)라면

甲坐庚向(갑좌경향)의 西向(서향)이 되어

借庫消水 自旺向(차고소수 자왕향)이 될 텐데 確認(확인)이 不可(불가)하다.

理氣法 坐向論(이기법 좌향론)은 아주 중요하다.

行如 誤差(행여 오차)가 생기면 큰 亡兆(망조)가 들기 때문이다.

理論的(이론적)이 설명이 그러하다는 뜻이다.

靑龍(청룡)이 玉女峰(옥녀봉)의 어깨에서부터 멀리 돌아

雙仙峰(쌍선봉)에 이르러 朝山(조산)이 되고 큰 局(국)을 이룬다.

邊山(변산)댐을 이루어 마지막 水口(수구)가 된다.

白虎(백호)는 靑龍(청룡)에 비해서는 짧으나

充分(충분)하게 艮方(간방)과 北方(북방)을 막아 돌아 環包(환포)하여 役轄(역할)을 다한다.

血痕(혈흔)은 오목하다.

突(돌)의 山峰(산봉)이나 兩(양) 어깨의 禪翼砂(선익사)가 藏風(장풍)에 缺陷(결함)이 되지 않는다.

뒤 玄武(현무)가 가까이에 突(돌)하여 窩(와)로 떨어졌기로

內地盤(내지반)의 龍脈 腦頭(용맥 뇌두)는 一步(일보)도 되지 않으므로

精神的(정신적)인 한울의 氣運(기운)은 卽時(즉시) 받을 것이다.

代身(대신)에 옥녀봉 정상이니 물은 멀기에 財物(재물)은 늦을 것 같지만

그러나 文(문)이 極(극)이면 武 亦是(무 역시)도 極(극)에 이르고

精神的(정신적)인 貴(귀)가 極(극)에 이르면

自然(자연)히 物質的(물질적)인 富(부)도 極(극)에 이르도록 따르는 法(법)이라

文武 富貴(문무 부귀)가 速發之地(속발지지)이다.

砂格(사격)은 보이지 않지만 보지 않아도 國立公園(국립공원)으로 指定(지정) 될 만큼의 山勢(산세)로

이 보다 더 좋을 수는 없다 해도 無理(무리)가 아닐 만큼 아름다운 곳임을 미루에 알 수 있다.

西海(서해)바닷가로 邊山半島 海岸道路(변산반도 해안도로)가 드라이브 코스로 一品(일품)인 땅이기에

山水(산수)가 어우러져 絶景(절경)이면서 高地 頂上(고지 정상)이므로 좋고도 좋다.

視界(시계)가 가려져 直接(직접) 보지 못한 것이 아쉬울 뿐이다.

穴痕處(혈흔처)에서 엘로드로 氣(기)를 確認(확인)하니 춤추고 싶다는 듯 急(급)히 作動(작동)한다.

氣(기)가 强力(강력)하다는 뜻이다.

過狹(과협)을 잘하고 250m 가까이를 起峰(기봉)하였으니

이 또한 더 좋을 수 없는 龍脈(용맥)이 되기 어려운 여건이다.

다만 과협처가 道路(도로)가 난 것이 아쉬운데 깊이 끊긴 것은 아니고

길 난지도 오래되어 그 傷處(상처)는 아물어 回復(회복)된 상태이다.

千年(천년)된 이무기도 人表(인표)를 얻어야 昇天(승천)한다

血痕處(혈흔처) 옆에서 山天祭(산천제)만 지내고 下山(하산)하여

井邑市內(정읍시내)에 들러 자주 들리던 中華料理 食堂(중화요리 식당)에 到着(도착)해 보니

夏季休暇中(하계휴가중)이라 문을 닫았다. 하여 체인점 중화요리집에 들렸다.

점심을 外食(외식)하러 중화요리 집에 들어왔는데 이곳도 여지 없이 靈安室(영안실)이다.

職員(직원)들이 모두 까만 옷이다.

직원 중에 主人(주인)을 불러 어찌 食堂(식당)조차 靈安室(영안실)이냐? 따져 물었더니

本店(본점)의 유니폼이 그러하단다. 本店(본점)에 建義(건의)해야겠다 答(답)한다.

다행히 내 말에 同意(동의)하는 答辯(답변)이라도 해주어 맘이 좀 누그러진다.

食事客(식사객)도 半數(반수)는 마찬가지이다.

暴炎注意報 安全文字(폭염주의보 안전문자)가 繼續(계속) '카톡'거리며 날라든다.

暴炎(폭염)이 여러날 持續(지속) 될 可能性(가능성)이 크다.

兆朕上(조짐상)으로 그러하고 聖賢(성현)의 豫見時運(예견시운)이라 여겨지기 때문이다.

七年大旱(칠년대한)이라 하였고 그 현상이 이젯날에 드러나 보인다.

巳午未 開明(사오미 개명) 끝발 火旺節(화왕절)의 咆哮(포효)일 테니까!

영어(English)

There were several people who recognized me after Master Heo. First, from a young age, he believed that the righteous leader would appear in Shindonan according to the lineage of his ancestors. He waited for the right time by extending his life as a fortune teller near Donghaksa Temple at the foot of Gyeryongsan Mountain. Finally, when Gyeryong City was established in Shindonan, he entered Eomsa-myeon and lived there, living in the downtown area of Jeongdo-ryeong. One day, while I was sitting on the street in a busy area looking for a fortune teller, Jeong Do-ryeong, a friend of the owner of the cattle ranch for 30 years, a fellow monk from the Buan Im clan living in Daejeon, came to me, saying that he was frustrated with life and asked if there was a Taoist monk who was good at fortune telling. I told him about a fortune teller I had seen while passing by, and we met face to face. When he saw my face, he was surprised and said that he had seen the most noble face he had ever seen in pictures in books, and that although he made a living by reading fortunes and receiving royalties, he wanted to see my fortune, and asked me to tell him my fortune. Then, he remained silent for a while, unable to raise his head, and then he stretched out both of his hands towards me, and sweat was running down his hands and onto the floor! He said that it was the first time he had experienced such a thing. Then he added, “It’s like Mr. Kang Jeung-san’s fortune.” After that, whenever I passed by him, he would jump up and bow three times. After receiving his deep bow several times on the road, I started to be careful not to pass by where he sat. The second was Lee ㅇㅇ, born in Jeongmyo. His pen name was Cheongsin. When he was 82 years old, he came to Mokwoo-dang and asked about the meaning of 'Gyeryongsan Shindonan', 'Jeongdo-ryeong', 'Sujongbaekto Jucheongrim', and 'Soreum Sori'. When he answered that it was the same as his own thoughts, he asked if he was the master. When he answered no, he left, but two years later, he came again and asked the same question as before. So, he gave the same answer as before, and again asked if he was the master. When I answered no, he went back. One day, while on a trip, he stopped his car at the foot of a mountain on a country road and was looking at the mountains and rivers from the roadside when he came across a house with a sign that said "Confucianism, Buddhism, Taoism, and Taoism" hanging on the center pillar of the second floor. I'm not the kind of person who likes to go into any house, but I went into that house because my curiosity was piqued by the eyes of a believer, and the old man born in the year of Jeongmyo welcomed me warmly. It was the third encounter of fate. Then he told me to sit down, and he made his young wife sit down and bowed four times in front of me as a witness. When I tried to bow in return, he told me not to get up. The person I had been searching for for fifty years, the one who lived in Jongbaektojucheongnim, was clearly identified. He came and went from me in his old age and passed away at the age of 92. He was born in 1927, which is equivalent to 99 years old in the year of Eulsa. During his lifetime, he carried around a pamphlet summarizing the logic of the Heavenly Being's image that he had realized and tried to spread it to the world. After I found out about this, I restrained myself from doing so. I persuaded him, saying that announcing it before the time was impossible, as it would be a heavenly revelation. But now the time had come. The third was a female monk of fifty years of Dharma. She said there were no teachers in Buddhism, so she wandered around in search of one. She came to me, and at first sight, she saw me as the Jade Emperor wearing a crown, and bowed deeply four times. And for many years, she came and went from far away. However, as the Great Master Jeungsan said, "If you straddle two paths, your heart will be torn apart," and because she couldn't give up on making a living through Buddhism, their visits to each other became rare recently. Even if Hanul bestows the heavenly mandate of blessings and power, if she fails to overcome them, they will be taken away by others and she will return to her original home. The Great Master Jeungsan also said: After graduating from high school, she applied to work at Samsung, but Park Jae-hyun, a physiognomist and a Jirisan expert, told her that her fortune would make her the mother of the world, and that she was not destined to join the company. Fourth, Master Choi Go-un, from the Choi clan of the Choi Su-un Great Master. He came to me early in the morning after having trouble sleeping due to a strong connection to my YouTube channel. His teacher had told him not to bow to anyone, but he felt compelled to bow deeply to me. He said he had met many Taoist masters, but this was the first time he had encountered such a powerful aura. He even said he was higher than the Great Master Su-un and the Great Master of Gangjeungsan. However, he kept talking nonsense and doing foolish things, so I scolded him and he stopped coming. Even studying must be done in the right way. Because if you make a single wrong step, you will be dragged away by the gods. Of course, even though he was my grandson, my grandfather always treated me with the most respectful titles in the world. After my training, my father was the same. He bragged to his scholarly acquaintances that his son had attained enlightenment, and one day, a scholar came to visit me. He was Mr. Lee Geon-jung, a native of Suncheon, who had once served as a teacher in Cheonghak-dong. He said that he had known his late father very closely during his lifetime, and that he had come to visit him after hearing from his late father that his son was enlightened. One day, this teacher said that the head of the family, who had suffered a lot from taking care of all the household chores, had passed away. She asked me to accompany her on a trip to a funeral, and when I went, she introduced me to the local official and asked me to yield the mountain funeral and asked me to choose a grave site and bury her. So, there was an incident where they found a burial site in the mountainous region of the clan that had stopped having energy and held a funeral. It is extremely difficult for a father to acknowledge his son. This is because the child he raised from a tender, milk-stained infancy is still seen as a child even in old age. It was a day when I set my heart on Bongrae Mountain, the three sacred mountains, in a time of urgent fortune. I climbed Oknyeo Peak in Byeonsan, Buan on the weekend (July 26th, solar calendar, Gye-mi month, year of the Eulsa era). We set off from Mokwoo-dang at 7:00 AM and arrived at Badigogae, the lower reaches of Oknyeo Peak, at 8:45 AM. We prepared for the hike and started climbing at 8:40 AM, reaching the summit of Oknyeo Peak, a 432m high point, in 40 minutes. There is barbed wire at the summit, blocking the road. There is a wireless telephone relay tower. The relatively steep climb makes hiking in the summer heat of the three hottest days of summer extremely challenging. My head hurts. Fortunately, the ridge gradually becomes gentler as I approach the summit. Acorns, broadleaf trees, and other shrubs grow, blocking the view in all directions. Consequently, even the water outlets are out of sight. It seems the view only clears after the autumn leaves fall. If the left turn and right water outlet are sharply broken, it will be in the west direction of the gapjwagyeonghyang, which will lead to borrowing and consuming water and self-reliance, but it is impossible to confirm‎. The theory of the sitting direction of the principle and the method of energy is very important. This is because if there is an error in the way it is done, it will lead to great miscalculation. This means that the theoretical explanation is like that. The Blue Dragon (Cheongryong) turns far from the shoulder of Oknyeo Peak (Oknyeo Peak) and reaches Ssangseon Peak (Ssangseon Peak) to become Josan (Josan) and form a large country. It forms the Byeonsan Dam and becomes the final water outlet (Sugul). The White Tiger (Baekho) is shorter than the Blue Dragon (Cheongryong), but it sufficiently blocks the Ganbang (Gwanbang) and the North, encircling (Hwanpo) and fulfilling its role. The bloodstains are concave. The peak of the mountain or the two shoulders of the Seoniksa are not a defect in the Jangpung. Since the Black Tortoise behind has jumped nearby and fallen into the cave, the Dragon Vein Brain of the inner plate is not even a step away, so the spiritual energy of Hanul will be received immediately. Instead, it is the peak of Oknyeo Peak, so the water is far away, so it seems like wealth will come late, but if literature is at its peak, martial arts will also reach its peak, and if spiritual nobility reaches its peak, material wealth will naturally follow to its peak, so it is the law that wealth and nobility of literature and martial arts will come quickly. Although the sand dunes are not visible, even without seeing them, you can tell that the mountainous terrain is worthy of being designated a national park, and that it is a place so beautiful that it would not be unreasonable to say that it couldn't get any better. The Byeonsan Peninsula Coastal Road along the West Sea coast is a superb driving course, and the combination of the mountains and rivers creates a breathtaking view, and the fact that it is located on a high peak makes it even better. It's just a shame that the view is obstructed and I couldn't see it directly. When I confirmed the energy with an elodeon at the bloodstain site, it moved quickly as if it wanted to dance. This means that the energy is strong. It is good at being overly narrow and has a peak of nearly 250m, so this is also a difficult condition to become a dragon vein that could not be better. It is regrettable that the overly narrow site has a road, but it is not deeply cut, and the road has been there for a long time, so the wound has healed and recovered. Even a thousand-year-old snake must obtain a seal to ascend to heaven. After performing a mountain and river ritual next to the bloodstain spot, I descended the mountain and stopped by downtown Jeongeup. When I arrived at the Chinese restaurant I often visited, it was closed for summer vacation. So I went to a chain Chinese restaurant.

I stopped by home. I went into a Chinese restaurant to eat lunch, but this place is definitely a morgue. All the employees are wearing black. I called the owner and asked him how even a restaurant can be a morgue, and he said that the uniform at the main branch is like that. He replied that I should make a suggestion to the main branch. Fortunately, he agreed with what I said, and my mind was somewhat eased. Half of the diners are the same. The heat wave warning safety text continues to fly in on us, making a 'KakaoTalk' sound. There is a high possibility that the heat wave will continue for several days. This is because there are signs that this is the case and it is considered to be the prediction of the sages. It was called the Seven-Year Great Famine, and the phenomenon is being revealed today. It must be the roar of the Hwawangjeol, the last day of the Si-o-mi opening period!

일본어

許道士以後（虚土士以後）で私を知った人が何人かもっといたので、最初は少時的（ソシット的）から道家祖上の道脈（道脈）によって、新都安（新都案）に正道令（首都領）が出現（出現）することを信じて近郊から命理士（名理士）に連命（延命）して時を待っていたところ、いよいよ新都安（新都安）に鷄龍市（桂龍市）が入ると、奄寺面に入って居處（居所）しながら、市內（市内）の繁華街命理家（明理家）で正道令主人（チョンドリョン主人）を訪れた中、一日は牧牛堂主（牧牛党主）の三十年知己（30年紀期）大田に住む扶安林氏道伴（ブアン・イムさん、バン）が私に来て、ないかというので通り過ぎたが見たその名理士を話して一緒に対面したが、彼は私の観賞を見ると驚いて本で絵だけで見たその極貴相（極貴像）を見たとし、本人は社主を見て廃白されて食べて暮らす人だが、私の社主が見てみたいと思った。 あとはしばらく寢默（沈黙）で頭を上げることができず、自分の兩（両）手を内側に突き出て見えるが、手から汗や地面に流れ落ちるのではないか！本人も初めて経験することだという。それと共に一言加えると姜甑山先生四株と同じだという。その後、私が彼の前を通り過ぎると、立ち上がって三拜（三倍）をしたのだ。何度も路上で彼の大きな寺を受けた後からは私が気にして彼が座った席を避けて過ぎ去った事実だ。 二つ目はチョン・ミョンセン李ㅇㅇだ。 號（ホ）が青信（清信）だった。彼が82歳の時に牧牛堂(牧牛堂)を訪ねて来て、「桂龍山新島案」、「チョン・ドリョン」、「水宗白土ジュ・チョンリム」、「ソウルサウンド」などの意思を聞くことに答えたところ、本人（本人）の考えと同じだとしたら、その主人（主人）様。ではなく答えたら帰ってきたのに2年後に再び訪訪し、2年前の同じ質問をまたする。それで前のように同じ答えをしましたが、再び主人様ではないか尋ねます。やっぱり答えたら帰った ナグネ度數(度数)として周游中(周遊中)に一日は田舎道山の下に乗用車を停車(停車)し、道端から山川(山川)を觀望(観望)するのに儒佛仙綜合道家かかっている家を發見（発見）することになる。 私はどんな家でも入ってみる脾胃臟(ビウィット長)良いそんな人ではないのですが、その家は神道(神道)の目で好耆心(好奇心)が發動(発動)して入るようになったのでまさにその丁卯生老人(正妙生老人)がうれしく迎えるのではないか3番目の因緣（縁）の邂逅（ハフ）だ。そして、私を見て座定（左定）しなさいと、本人の若い夫人（婦人）を座って置いて見る前で、證人（証人）として四拜（四倍）をする。対戦しようとしたら絶対起きてはいけないと言った。 五十年同安（五十年の間）探していた須從白兎走靑林（宗白土州清林）のその方が分明（明らか）であるということだ。 彼は老軀（野球）で私に出入りし、彼の年齢92歳になって作故（小さく）した。 丁卯生（正妙生：1927）だから乙巳年（乙四年）で99歳に該当する。彼は生前（生前）に本人（本人）が悟って知る天子象（天子像）の論理（論理）を整理（整理）したパンフレットを持ち歩き、世の中に伝えようと努力することを私が知ってからそうしないように自制（自制）させたことがある。時が来る前にあらかじめ知らせるのは天気露出（天気露出）にならないことだと說得（説得）したことだ。しかし今は時となった。 第三法臘五十年（法納五十年）の女僧（女勝）だった。仏教では師匠がいないと師匠を探して漂うが、私に来て、一目で冕旒冠（麺類館）を書いた玉皇上帝（オクサンサンジェ）様に会ったことで四拜（四倍）で大きな寺をした。そして數年（数年間）遠くから來往（ラ王）した。 しかし、両足を跨ると、氾濫機が引き裂かれるという甑山上帝様の御言葉のように、仏道でご飯を食べて生きることを抛棄（放棄）できないことに近間に來往が来た。 ハンウルが福（福）と權（クォン）の天命（千人）を下げても本人が勝ち取れなければ、他人に奪われたり、本處（本処）に戻る。増産上制もまた述べた。 彼女は高校卒業後、サムスン会社に入社し、受験をしたが、智異山都人のパク・ジェヒョン觀相家（観賞家）が世の母になる社主なので、ここに入社する縁ではなくハダランダ。 第四崔孤雲先生（最高の先生）、崔水雲大神師家門（チェ・スウン大臣寺家）の崔氏（チェ氏）だ。 私のYouTubeに強力な因緣（縁）で眠れなかったが朝早く私にやってきた者だ。本人の師匠が誰にも絶対に言ってはいけなかったが、やむを得ず私には絶対にしなければならないと大きな節をした挨拶だ。多くの人に会ってみたが、先生ほど強い天气（天気）は初めてだった。なお、言葉が水雲台神社、川増産上制よりも高いとした。しかし、ハッタン馬とハッタンジットをして通うことに號痛を打ったら足を切った。勉強も正道（程度）にならなければならない。ある瞬間（瞬間）、あとは無駄にすれば亂神（難神）に惹かれていくからだ。 もちろん孫子でありながらも、私にいつも天下に最も尊稱（尊称）をつけて対にしてくださった祖父（祖父）がいた。遂行後先親もそうした。息子が導通したと宣備地人たちに自慢したので、ある日か選費した方が私に來訪した。 前日、かつて靑ㅅ鶴洞（チョンハクドン）で訓長（勲章）もしたという順天出身（順天出身）の李建重先生（この建中先生）だ。彼は先考が生前時、非常に親しく知って過ごしたが、息子が道通していたという先親の言葉を聞いて来たということだ。 この先生が一日は家の中の宗婦が家の仕事を担当し、苦労だけ多くして作故（小）したが、私を見て旅行兼商売家に行って来て同行したら、地官（支官）に私を紹介してすると、その宗中山間（宗中山間）に气（機）が止まった葬地（張地）をつかんで葬事（商売）したこともある。 父が息子を認定（認定）するのは至極（至極）難しいことだ。なぜなら、乳牛の私は幼い頃から育ててきた子どもは、老いても幼い子供の息子（子）だけに見られるからだ。 急迫した市運（時運）の時に三神山蓬萊山（三神山奉来山）で心を置いた日だ。私は週末（週末：乙四年桂尾月揚力7月26日）に扶安邊山玉女峰（釜安変山玉女峰）に上がった。 牧牛堂(木牛堂)から朝7時に出發(出発)して玉女峰下(翡女棒下)のボディ峠に到着(到着)したので午前8時45分だ。 山行(山行)を準備(準備)して8時40分に登山(道山)道に臨(任)して40分で432m高地(高地)の玉女峰頂上(玉女峰頂上)に至る。頂上に鐵造網が張られており、道が塞がれている。 無線電話中繼塔（無線電話中継塔）が建てられている。 上り坂の長さ比交的（比較的）急なため、三伏（サムボク）暑い夏の天気の山行（山行）はとても大変だ。 頭が濃くなる。それでも頂上に近づくほど、陵線（稜線）が緩慢になって多幸（幸い）だ。 どんぐり闊葉樹雜木（活葉樹雑木）が育ち、四方（四方）の示界（時計）を塞いで見下ろすことができない。だから水口も見えない。秋に落葉が落ちた後でなければ視界が見えるようだ。 左旋右水口（左線優秀区）の辛破（神波）なら、甲坐庚向（甲左傾向）の西向（西向き）となり、借庫消水自旺向（ガレージ少数自ヨン香）になるが、確認（確認）が不可（不可）である。 理气法坐向論（勝利法左向論）は非常に重要である。 行如誤差（行為誤差）が生じれば大きな亡兆（網条）がかかるためだ。 理論的（理論的）が説明がそうであるという意味だ。 青龍（青龍）が玉女峰（玉女峰）の肩から遠く回って雙仙峰（双善峰）に至り、朝山（朝山）となって大きな局（国）を構成する。 邊山（変山）ダムを行って最後の水口（水球）となる。 白虎（白虎）は靑龍（青龍）に比べて短いが、十分に十分に艮方（肝房）と北方（北方）をふさいで戻り環包（幻砲）して役轄（役割）を果たす。 血痕（血痕）は凹面である。 突（石）の山峰（山峰）や兩（両）肩の禪翼砂（サンイクサ）が藏風（長風）に缺陷（欠陥）にならない。 後に玄武（玄武）が近くに突って窩に落ちたことで、內地盤（内地盤）の龍脈腦頭（龍脈頭頭）は一步（日報）にもならないので、精神的（精神的）なウンウルの氣運。 代身（大臣）に翡翠棒の頂上だから水は遠くに財物（財物）は遅いようだが、文（門）が極（極）なら武亦是（貿易も）極（極）に至り、精神的（精神的）な貴（耳）が極（極）に達すると富（富）も極（極）に至るように従う法（法）で、文武富貴（文武部帰）が速發之地（続発支持）である。 砂格（射撃）は見えないが、見なくても国立公園（国立公園）に指定（指定）されるほどの山勢（山勢）で、これより良くはできないとしても無理（群れ）ではないほど美しい場所であることを先延ばしに知ることができる。 西海海岸に邊山半島海岸道（変山半島海岸道路）がドライブコースで一品（一品）の土地であるため、山水（山水）が調和して絶景でありながら高地頂上（高地頂上）なので良くてもよい。 視界（時計）が隠されて直接（直接）見られなかったのが残念だ。 穴痕處（血痕）でエロドロ气（機）を確認（確認）するので踊りたいと思うように急に作動（作動）する。 气（機）が强力（強力）という意味だ。 過狹（果協）をよくして250m近くを起峰（気峰）したが、これもより良いことができない龍脈（溶脈）になりにくい状況だ。ただ、過協処が道（道路）が出たのが残念なのに深く切れたわけではなく、道の乱れも古く、その傷處（傷）は壊れて回復（回復）された状態だ。 千年（千年）になった李武器も人表（印）を得なければ昇天（昇天）する 血痕處（血痕先）の隣で山天祭（山天祭）だけを過ごし、下山（ハサン）して井邑市內（鄭邑市内）に立ち寄り、よく聞かれた中華料理食堂（中華料理レストラン）に到着（到着）してみたら、夏季休暇中。チェーンチェーン中華料理家に聞こえた。昼食を外食（外食）に中華料理の家に入ってきたが、ここも余裕なく靈安室（永安室）だ。 職員（職員）がすべて黒い服だ。職員の中に主人（主人）を呼び、どうして食堂（食堂）すら靈安室（永安室）なのか？問われたら、本店のユニフォームがそうだ。本店(本店)に建義(建議)しなければならない答え(答)する。幸いなことに、私の言葉に同意（同意）する答え辯（答え）でもしてくれて気持ちがちょっと和む。 食事客（食事客）も半數（半数）は同じだ。 爆炎注意報 安全文字（爆炎注意報安全文字）が繼續（つづき）「カトク」で飛び回る。 爆炎（爆炎）が何日も持續（持続）される可能性（可能性）が大きい。 兆朕上とし、聖賢の豫見時運と見なされるからだ。 七年大旱（七年大韓）と呼ばれ、その現象がこの日に現れて見える。 巳午未開明（サオミ改名） 最後発 火旺節（華王節）の咆哮（轟音）だから！

[출처] # 牧牛堂主 一代記(목우당주 일대기)(95) The biography of Mokwoodangju|작성자 해인1691 HAE IN 1691