| 1 | Pope Francis | 프란치스코 교 |
| 2 | fratelli tutti | 라틴어, 모두가 형제 |
| 3 | monotheistic | 일신교의(하나의 신만을 믿는 종교의) |
Thank you, most sincerely, for this honour.
I come from a country which is familiar with churches, and this is inscribed in our history, almost in our genes. All this to say, as different as my town’s church might be from Italian churches, there is a comforting familiarity to being here. Perhaps the familiarity inspired by all houses of God.
And in this familiarity lies a simple, yet powerful idea. That across geographies, across language and culture, across borders, we can find the familiar in the foreign.
The courage to find the familiar in the foreign. That is the idea that I would like to reflect on tonight, because to work with refugees – which is what my organization does, and what I have done for many years – is to welcome the stranger. It is to accept – and it does take some effort, some courage indeed – that some part of ourselves is reflected in others, and that others will see part of themselves in us. Not easy, and of course not a truth for humanitarians only, but a reminder to all of us. Pope Francis spoke of a common fraternity – fratelli tutti. A solemn moment that showed that, despite divisions – in this case very old ones! – people can still be one.
Obviously, not all contexts will present the same level of goodwill, nor generate the same level of attention. My colleagues and I work in some such contexts – where the commitment to solidarity and to unity is more tested, let’s say. Where it is sometimes cruelly tested.
Refugees cross an international border, so immediately we are in a situation where there are two countries – and two distinct populations – involved, and sometimes several. On one side, there are refugees – people who have been forced to flee war, violence and persecution – and on the other, there are the countries and the communities where these refugees seek safety. Our commitment to solidarity dictates that people fleeing danger must not be turned back or left to die.
The principle of welcoming and protecting the stranger in need is as old as civilization itself. It is a key element in cultures and sacred texts around the world. It is prominent in the monotheistic tradition. Or think of the role that places of worship - like this one - have played throughout the centuries in giving sanctuary to those fleeing persecution. Providing asylum is a gesture steeped in all cultures, and in the human soul.
History, however, has shown that it has not always been respected. Many refugees fleeing extermination were turned back or left to die during the Second World War. That is why it was felt necessary to create a formal asylum regime following the war.