참부모와 성약시대 안착
절대신앙과 절대사랑
1994.10.09
한국 중앙수련원
이제라도 부모님이 효도 못 한 한 귀퉁이의 도리라도 내 일신을 불살라서라도 만민을 대표해서 하겠다는 마음을 갖춘 패가 남아있지 않다는 사실이 얼마나 기가 막힌 사실이에요? 나라가 어디 있고, 세계가 어디 있어요? 이상적 가정이 어디에서 나와요?
나라의 배반자가 된 사형수도 형장에 나가면서 자기 의식을 찾아야 할 텐데, 그런 자리가 아닌 자유의 환경에 있으면서도 자기의 의식을 잊어버리고 추스르며 가야 할 하나님의 사정, 부모의 사정을 누가 알았던고? 저 뒤에 말씀 들리지?「예.」잘 들어 두라구.
선생님이 독재자로서 자기를 위주로 하는 마음이 있다면 일본도(刀)로 모가지를 후려갈겨서 피가 솟는 것을 보고도 저주하고 싶은 마음입니다. 내 마음이 그래요. 솔직한 고백입니다. 나라를 구하라고 했는데 뭐 했어요? 수십 년 동안 세계의 전쟁 마당에서 모두 굴복시키고 '참부모와 성약시대 안착'이라는 명언을 갖고 왔는데, 안착할 수 있는 집이 어디 있고, 안착할 수 있는 환경이 어디에 있어요? 뭣 가지고 안착이 돼요? 새로이 자각을 해야 되겠어요. 자각뿐만 아니라 자각 이상의 말이 뭔가? 자폭자각을 해야 되겠어요.
역사는 살아 있어요. 역사에 흘러나온 전통인 부모님의 사상과 하나님의 사상을 중심삼고 비교해 가지고 자기가 어떠한 존재라는 것을 알기 위해 양심과 일문일답해 봐요. 선생님 앞에 반역하고 선생님의 명령을 대해서 불평 불만할 수 있는 자신이 되겠느냐? 등골이 꼬부라져서 펼 수 없는 마음을 느끼면서, 땅에 코가 붙어서 영원히 속죄를 구해도 용서 받을 수 없는 입장에 있는 것을 깨달아야 됩니다.
여러분 눈에는 여편네와 아들딸밖에 없지요? 민족이 어디 있으며, 하나님이 어디 있고, 참부모가 어디 있어요? 축복 받고 나서는 일하던 것이 전부 정지하고 후퇴하잖아요? 가정이 국가를 형성하게 돼 있지, 개인이 국가를 형성하게 안 돼 있습니다. 안 그래요? 가정이 종족을 엮어 가지고 민족을 엮어야만 국가가 형성되는 것입니다. 가정적 십자가를 거쳐야 가정적 해방시대가 온다는 것을 알아요? (264-66~67)
(9)真の父母と成約時代安着
絶対信仰と絶対愛
1994年10月9日
韓国・中央修練院にて(抜粋のみ言)
怨讐を愛さなければならないということを、今から話そうと思います。私がなぜ歴史を編み、このような衝撃的な宣言と刺激的な話をするのでしょうか? これが神様の事情です。その事情が死んでいません。胸にこびりついた恨みをまだ解けずにいます。青春時代に神様の孝子の道理を守れなかった恨み! 国を持てずに、忠臣の名と、号を持てなかった恨み! 万国を代表して、聖人の道理を果たせなかった恨み! 天と地の勝利の覇権を備えて包括できず、神様を解放して聖子の道理を果たせなかったその恨み! このような恨みが残っています。どこで解きますか? 皆さんの骨髄を取りだして、弁償しても不可能なことです。胸の中にある心情を壊(こわ)して弁償しようとしても、そうでき得る痕跡(こんせき)を見いだせない悲痛な事実も知らない、この悖(はい)逆(ぎゃく)無道(むどう)な者たち!
今からでも、ご父母様が孝行できなかった片鱗(へんりん)の道理でも果たすために、自分の一身が死んだとしても、万民を代表して、やろうという心を備えた者たちが残っていないという事実がどれほどあきれかえることですか?国がどこにあり、世界がどこにありますか? 理想的家庭がどこにありますか?国を救えといったのに、何をしましたか?数10年の間、世界の戦争の場で、すべてを屈服させ、「真の父母と成約時代安着」という名言を持ってきたのに、安着することのできる家がどこにあり、安着することのできる環境がどこにありますか?皆さんを使って安着できますか? 新たに自覚しなければなりません。
歴史は生きています。歴史に流れてきたご父母様の思想と神様の思想を中心として比較し、自分がどのような存在かということを知るために、良心と一問一答しなければなりません。先生の前に反抗し、先生の言うことに不平不満を言うことのできる自分でしょうか?頭を上げることのできない気持ちを感じながら、地に鼻がついて、永遠に贖罪(しょくざい)を求めても許しを受けることのできない立場にいることを悟らなければなりません。
皆さんは、妻と息子・娘のことしか考えていないでしょう? 民族がどこにおり、神様がどこにおり、真の父母様がどこにいますか? 祝福を受ける以前はよく働いたにもかかわらず、祝福を受けてからはすべて停止し、後退するではありませんか? 家庭が国家を形成するようになっているのであって、個人が国家を形成するようにはなっていません。家庭が氏族をつくり、民族をつくってこそ、国家が形成されるのです。家庭的十字架を経てこそ、家庭的解放時代が来るということを知っていますか?
Forty-Year Wilderness Course preceding the Worldwide Restoration of Canaan
Excerpt from Speech, “Absolute Faith and Absolute Love”
October 9, 1994
(Unofficial Translation)
Look at Moses. If the Israelites had gone to Canaan by way of the land of the Philistines, it would have taken only twenty-one days. I checked this fact, and it was really the case. Had they gone to the direct route, it would have taken a short time period. However, all of the Israelites were afraid of the Philistines and hesitated to go that way. This was why they had to walk across the divided Red Sea and go through Sinai Peninsula to return to Canaan. They had to go the opposite way.
Also, they faced the Red Sea in front of them after God led them out of Egypt. What does it mean to come to the Red Sea that blocked their way? At the same time, they are facing the great danger of the Egyptian army chasing right behind them. Moses faced an extremely grave situation. Where should this people go as they leave Egypt, with the future goal of building a nation? How serious was Moses facing this situation? Moses risked his life in order to divide the Red Sea. Providentially speaking, it was not good to divide the Red Sea. This may become a condition by which Satan can claim them. If the people become faithless in the future, their path will be blocked. The course of indemnity will be more difficult to resolve if you accumulate more failures. Any failures and attitudes of disbelief remain as baggage. They will be future barriers.
They should have followed the original plan and passed through Mt. Sinai and arrived at Kadesh-barnea on the twenty-first day. However, it took eighteen months. The plan was to organize the people within a few months in order to cross the Jordan River. However, Moses struck the rock twice there, which caused a major problem. Because of this unfaithfulness, the forty-day wilderness course turned into 40 years, during which all of the first generation Israelites perished and became prey. The people who could not unite with Moses became prey to eagles. By the same token, those first generation Unification Church members stand in the same position, where if you fail to unite with me, you will become prey to eagles. You must know this.
So-called second generation! If you do not understand why your fathers and mothers failed, you are not in a position to complain that you don’t have money for education or you are poor. This time (Now the age when you are living) is equivalent to the time period of living in the desert. It is the 40-year wilderness period. We are living the 40-year wilderness course facing the restoration of Canaan at hand. All of us—young children, old people, people with qualification to become kings, refugees and beggars—must go there together. There is no difference—high or low—in social status. I am a king of all beggars. You cannot own a house even for your children.
I did not allow giving a salary to anyone until 1972 when I left for America. Without our own country, who can give you a salary? You are going through the wilderness period, so who can provide you with salary? You must make ends meet with your own efforts. Like the Israelites, who ate manna and quail, you must resolve your issue by your own efforts. I have walked this path in exactly the same situation that you all are in. You must know that history is alive.
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