선의 나침반-순산행원대선사-화계사 홈에서

<STYLE>P{margin-top:2px;margin-bottom:2px;}</STYLE> <IMG height=53 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_sun%26hwadu_title.gif" width=534><BR><BR> <TABLE height=420 cellSpacing=0 cellPadding=0 width=560 align=center border=0> <TBODY> <TR vAlign=top> <TD> <DIV align=right> <IMG height=17 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2Fjosil.gif" width=93><BR></DIV> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><A name=1><BR></A> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_01.gif" width=520 border=0><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD bgColor=#ffffff> <P><SPAN class=f2>上求菩提<BR>First attain Enlightenment<BR>보리의 지혜를 구하고 닦는다.</SPAN></P> <P class=f2>下化衆生<BR>then instruct all beings.<BR>중생을 교화하여 제도한다.</P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><A name=2><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_02.gif" width=520 border=0></A><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD bgColor=#ffffff> <P><SPAN class=f2>小乘佛敎<BR>Hinayana Buddhism<BR>소승 불교</SPAN></P> <P><SPAN class=f2>大乘佛敎<BR>Mahayana Buddhism<BR>대승 불교</SPAN></P> <P><SPAN class=f2>禪佛敎<BR>Zen Buddhism<BR>선 불교 </SPAN></P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><BR><A name=3><BR></A> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD> <IMG height=27 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_03.gif" width=520 border=0><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD align=middle bgColor=#ffffff> <TABLE cellSpacing=2 cellPadding=2 width=450 border=0> <TBODY> <TR align=middle> <TD class=f2 width=116 bgColor=#ffffff><SPAN class=f2>佛寶</SPAN></TD> <TD class=f2 width=116 bgColor=#ffffff><SPAN class=f2>信仰的</SPAN></TD> <TD class=f2 width=92 bgColor=#ffffff><SPAN class=f2>情的</SPAN></TD> <TD class=f2 bgColor=#ffffff colSpan=3> </TD></TR> <TR align=middle> <TD class=f2 width=116><SPAN class=f2>The Precious One<BR>which is the Buddha </SPAN></TD> <TD class=f2 width=116><SPAN class=f2>the object of faith</SPAN></TD> <TD class=f2 width=92><SPAN class=f2>emotional</SPAN></TD> <TD class=f2 colSpan=3> </TD></TR> <TR align=middle> <TD class=f2 vAlign=top width=116><SPAN class=f2>불보<BR><BR></SPAN></TD> <TD class=f2 vAlign=top width=116><SPAN class=f2>신앙적<BR></SPAN></TD> <TD class=f2 vAlign=top width=92><SPAN class=f2>감정적</SPAN></TD> <TD class=f2 colSpan=3> </TD></TR> <TR align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116 bgColor=#ffffff>離苦得樂 <BR></TD> <TD class=f2 width=92 bgColor=#ffffff>定 </TD> <TD class=f2 width=60 bgColor=#ffffff>美 </TD> <TD class=f2 width=84 bgColor=#ffffff colSpan=2>信 </TD></TR> <TR align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116><SPAN class=f2>Departing from<BR>pain and attaining <BR>pleasure </SPAN></TD> <TD class=f2 width=92>samadhi </TD> <TD class=f2 width=60>beauty </TD> <TD class=f2 width=84 colSpan=2>faith </TD></TR> <TR align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116>고통으로부터 <BR>벗어나 기쁨을 얻음<BR><BR></TD> <TD class=f2 width=92>깊은 명상 </TD> <TD class=f2 width=60>아름다움 </TD> <TD class=f2 width=84 colSpan=2>믿음 </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116 bgColor=#ffffff>法寶 </TD> <TD class=f2 width=116 bgColor=#ffffff>哲學的</TD> <TD class=f2 width=92 bgColor=#ffffff>知的 </TD> <TD class=f2 width=60> </TD> <TD class=f2 width=84 colSpan=2> </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116>The Precious One <BR>which is the Dharma </TD> <TD class=f2 width=116>philosophical </TD> <TD class=f2 width=92>intellectual </TD> <TD class=f2 width=60> </TD> <TD class=f2 width=84 colSpan=2> </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116>법보 </TD> <TD class=f2 width=116>철학적 <BR><BR></TD> <TD class=f2 width=92>지적 </TD> <TD class=f2 width=60> </TD> <TD class=f2 width=84 colSpan=2> </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116 bgColor=#ffffff>轉迷開悟 </TD> <TD class=f2 width=92 bgColor=#ffffff>慧 </TD> <TD class=f2 width=60 bgColor=#ffffff>眞 </TD> <TD class=f2 width=84 bgColor=#ffffff colSpan=2>解 </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116>Going from ignorance to Enlightenment </TD> <TD class=f2 width=92>prajna </TD> <TD class=f2 width=60>truth </TD> <TD class=f2 width=84 colSpan=2>understanding </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116>무지로부터 벗어나 <BR>나를 깨달음 <BR><BR></TD> <TD class=f2 width=92>지혜 </TD> <TD class=f2 width=60>진리 </TD> <TD class=f2 width=84 colSpan=2>이해 </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116 bgColor=#ffffff>僧寶 </TD> <TD class=f2 width=116 bgColor=#ffffff>倫理的 </TD> <TD class=f2 width=92 bgColor=#ffffff>意志的 </TD> <TD class=f2 width=60> </TD> <TD class=f2 width=84 colSpan=2> </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116>The Precious One <BR>which is the Sangha </TD> <TD class=f2 width=116>ethical </TD> <TD class=f2 width=92>mental </TD> <TD class=f2 width=60> </TD> <TD class=f2 width=84 colSpan=2> </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116>승보 <BR><BR></TD> <TD class=f2 width=116>윤리적 </TD> <TD class=f2 width=92>의지적 </TD> <TD class=f2 width=60> </TD> <TD class=f2 width=84 colSpan=2> </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116 bgColor=#ffffff>止惡修善 </TD> <TD class=f2 width=92 bgColor=#ffffff>戒 </TD> <TD class=f2 width=60 bgColor=#ffffff>善 </TD> <TD class=f2 width=84 bgColor=#ffffff colSpan=2>行 </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116>putting an end to evil and practicing good </TD> <TD class=f2 width=92>sila </TD> <TD class=f2 width=60>good </TD> <TD class=f2 width=84 colSpan=2>practice </TD></TR> <TR vAlign=top align=middle> <TD class=f2 width=116> </TD> <TD class=f2 width=116>악을 지향하고 선을 실천함 </TD> <TD class=f2 width=92>계율 </TD> <TD class=f2 width=60>선함 </TD> <TD class=f2 width=84 colSpan=2>실천 </TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0></A><BR><A name=4><BR><BR> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_04.gif" width=520 border=0></A> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD bgColor=#ffffff> <P><SPAN class=f2>1. 無常觀<BR>Insight into impermanence<BR>무상관 (영원한 것은 없다는 통찰)</SPAN></P> <P><SPAN class=f2>2. 不淨觀<BR>Insight into impurity<BR>부정관 (본래 깨끗한 것은 없다는 통찰)</SPAN></P> <P><SPAN class=f2>3. 無我觀<BR>Insight into nonself<BR>무아관 ('나'라고 하는 것의 실체가 없다는 통찰)</SPAN></P> <P><SPAN class=f2><BR>無常觀<BR>Insight into impermanence<BR>무상관 (人生八苦, The Eight Sufferings)<BR></SPAN></P> <TABLE cellSpacing=0 borderColorDark=#ffffff cellPadding=1 width=400 borderColorLight=#cc6633 border=1> <TBODY> <TR align=middle> <TD width=100><SPAN class=f2>生</SPAN></TD> <TD width=100><SPAN class=f2>老</SPAN></TD> <TD width=100><SPAN class=f2>病</SPAN></TD> <TD width=100><SPAN class=f2>死 </SPAN></TD></TR> <TR align=middle> <TD width=100><SPAN class=f2>Birth</SPAN></TD> <TD width=100><SPAN class=f2>old</SPAN></TD> <TD width=100><SPAN class=f2>Sickness</SPAN></TD> <TD width=100><SPAN class=f2>Death</SPAN></TD></TR> <TR align=middle> <TD width=100><SPAN class=f2>태어남</SPAN></TD> <TD width=100><SPAN class=f2>늙음</SPAN></TD> <TD width=100><SPAN class=f2>병듦 </SPAN></TD> <TD width=100><SPAN class=f2>죽음</SPAN></TD></TR></TBODY></TABLE><BR> <P><SPAN class=f2>愛別離苦<BR>Being separated from those you love<BR>사랑하는 사람과 헤어지는 고통</SPAN></P> <P><SPAN class=f2>怨憎會苦<BR>Being in the presence of those you dislike<BR>미워하는 사람과 함께 있어야 하는 고통</SPAN></P> <P><SPAN class=f2>求不得苦<BR>Not getting what you desire<BR>구원하는 것을 얻지 못하는 고통</SPAN></P> <P><SPAN class=f2>五陰盛苦<BR>The imbalance of the five skandhas<BR>5온, 다섯가지 쌓임의 불균형<BR></SPAN></P> <TABLE cellSpacing=0 borderColorDark=#ffffff cellPadding=1 width=300 borderColorLight=#cc6633 border=1> <TBODY> <TR align=middle> <TD><SPAN class=f2>四苦</SPAN></TD> <TD><SPAN class=f2>四苦</SPAN></TD> <TD><SPAN class=f2>八苦 </SPAN></TD></TR> <TR align=middle> <TD><SPAN class=f2>The Four Sufferings</SPAN></TD> <TD><SPAN class=f2>The Four Sufferings</SPAN></TD> <TD><SPAN class=f2>The Eight Sufferings</SPAN></TD></TR></TBODY></TABLE><BR> <P><SPAN class=f2>不淨觀<BR>Insight into impurity<BR>부정관 (인생 5욕, The Five Human Desires)</SPAN></P> <P><SPAN class=f2><BR>財欲<BR>Desire for material wealth<BR>재물욕</SPAN></P> <P><SPAN class=f2>色欲<BR>Desire for sex<BR>색욕</SPAN></P> <P><SPAN class=f2>名欲<BR>Desire for fame<BR>명예욕</SPAN></P> <P><SPAN class=f2>食欲<BR>Desire for food<BR>식욕</SPAN></P> <P><SPAN class=f2>睡欲<BR>Desire for sleep<BR>수면욕</SPAN></P> <P><SPAN class=f2><BR>無我觀<BR>Insight into Nonself<BR>무아관 </SPAN></P> <TABLE cellSpacing=0 cellPadding=0 width=450 align=center border=0> <TBODY> <TR align=middle> <TD class=f2 width=150>萬相 </TD> <TD class=f2 colSpan=3> </TD> <TD class=f2 width=150>心相 </TD></TR> <TR align=middle> <TD class=f2 width=150>The characteristics of all external phenomena </TD> <TD class=f2 colSpan=3> </TD> <TD class=f2 width=150>Aspects of the mind </TD></TR> <TR align=middle> <TD class=f2 width=150>成 <BR>Arising </TD> <TD class=f2 colSpan=3> </TD> <TD class=f2 width=150>生 <BR>Arising </TD></TR> <TR align=middle> <TD class=f2 width=150>住 <BR>Stability </TD> <TD class=f2 colSpan=3> </TD> <TD class=f2 width=150>住 <BR>Stability </TD></TR> <TR align=middle> <TD class=f2 width=150>壤 <BR>Decline </TD> <TD class=f2 colSpan=3> </TD> <TD class=f2 width=150>異 <BR>Differentiation </TD></TR> <TR align=middle> <TD class=f2 width=150>空 <BR>Dissolution </TD> <TD class=f2 colSpan=3> </TD> <TD class=f2 width=150>滅 <BR>Extinction </TD></TR> <TR align=middle> <TD class=f2 width=150>因 <BR>Cause <BR>인 </TD> <TD class=f2 width=50>  </TD> <TD class=f2 width=50>果 <BR>Effect<BR>과 </TD> <TD class=f2 width=50>  </TD> <TD class=f2 width=150>輪廻 <BR>Samsara <BR>윤회 </TD></TR> <TR align=middle> <TD class=f2 width=150> </TD> <TD class=f2 width=50>  </TD> <TD class=f2 width=50>原因<BR>Primary cause <BR>원인 </TD> <TD class=f2 width=50> </TD> <TD class=f2 width=150>  </TD></TR> <TR align=middle> <TD class=f2 width=150> </TD> <TD class=f2 width=50><BR></TD> <TD class=f2 width=50>緣起 <BR>Dependent origination <BR>연기 </TD> <TD class=f2 width=50> </TD> <TD class=f2 width=150> </TD></TR> <TR align=middle> <TD class=f2 width=150> </TD> <TD class=f2 width=50> </TD> <TD class=f2 width=50>結果 <BR>Result <BR>결과</TD> <TD class=f2 width=50> </TD> <TD class=f2 width=150> </TD></TR> <TR align=middle> <TD class=f2 width=150 rowSpan=4> </TD> <TD class=f2>善因 </TD> <TD class=f2> </TD> <TD class=f2>善果 </TD> <TD class=f2 width=150 rowSpan=4> </TD></TR> <TR> <TD class=f2 colSpan=3>A good cause leads to a good result. <BR>좋은 원인은 좋은 결과를 낳는다. </TD></TR> <TR> <TD class=f2>惡因 </TD> <TD class=f2> </TD> <TD class=f2>惡果 </TD></TR> <TR> <TD class=f2 colSpan=3>A bad cause leads to a bad result. 나쁜 원인은 나쁜 결과를 낳는다. </TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><A name=5><BR></A> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><BR> <IMG height=27 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_05.gif" width=520 border=0><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD bgColor=#ffffff> <P><SPAN class=f2>從緣生<BR>To arise from conditions<BR>이것이 생하므로 저것이 생하고</SPAN></P> <P><SPAN class=f2>從緣滅<BR>To be extinct from conditions<BR>이것이 멸하므로 저것이 멸한다.</SPAN></P> <P><SPAN class=f2>我有彼有<BR>If I exist, that exists.<BR>내가 있음으로 네가 있고</SPAN></P> <P><SPAN class=f2>我滅彼滅<BR>If I cease to exist, that ceases to exist.<BR>내가 없음으로 너도 없다.</SPAN></P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><A name=6><BR> <IMG height=27 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_06.gif" width=520 border=0></A><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD align=middle bgColor=#ffffff> <TABLE cellSpacing=2 cellPadding=2 width=440 border=0> <TBODY> <TR> <TD width=220> <P><SPAN class=f2>1. 無明<BR>Ignorance <BR>무명</SPAN></P></TD> <TD width=220><SPAN class=f2>7. 受<BR>Sensation<BR>감정 </SPAN></TD></TR> <TR> <TD width=220><SPAN class=f2>2. 行 <BR>Mental fomation<BR>행(습관에 의한 업) </SPAN></TD> <TD width=220><SPAN class=f2>8. 愛<BR>Desire<BR>욕망</SPAN></TD></TR> <TR> <TD width=220><SPAN class=f2>3. 識<BR>Consciousness <BR>의식 </SPAN></TD> <TD width=220><SPAN class=f2>9. 取<BR>Clinging <BR>집착</SPAN></TD></TR> <TR> <TD width=220><SPAN class=f2>4. 名色 <BR>Name and form <BR>이름과 모양 </SPAN></TD> <TD width=220><SPAN class=f2>10. 有 <BR>Existence<BR>존재</SPAN></TD></TR> <TR> <TD width=220><SPAN class=f2>5. 六入 <BR>The six senses <BR>여섯가지 감각 기관</SPAN></TD> <TD width=220><SPAN class=f2>11. 生<BR>Life <BR>태어남</SPAN></TD></TR> <TR> <TD width=220><SPAN class=f2>6. 觸 <BR>Contact <BR>접촉 </SPAN></TD> <TD width=220><SPAN class=f2>12. 老死憂悲苦惱 <BR>Old age, suffering, death <BR>늙고 병들어 죽음</SPAN></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><BR><A name=7><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_07.gif" width=520></A> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD align=middle bgColor=#ffffff> <TABLE cellSpacing=2 cellPadding=2 width=440 border=0> <TBODY> <TR> <TD align=middle width=100><SPAN class=f2>苦<BR>Suffering <BR>고 </SPAN></TD> <TD align=middle width=300><SPAN class=f2>一切皆苦<BR>All things are suffering.<BR>일체가 모두 고통이다.</SPAN></TD></TR> <TR> <TD align=middle width=100><SPAN class=f2>集<BR>Origination <BR>집 </SPAN></TD> <TD align=middle width=300><SPAN class=f2>十二緣起順觀<BR>The Twelve links of dependent origination, in order<BR>십이연기의 순환</SPAN></TD></TR> <TR> <TD align=middle width=100><SPAN class=f2>滅<BR>Stopping<BR>멸 </SPAN></TD> <TD align=middle width=300><SPAN class=f2>十二緣起逆觀<BR>The twelve links of dependent origination, in reverse order<BR>십이연기의 순환을 끊음</SPAN></TD></TR> <TR> <TD align=middle width=100><SPAN class=f2>道<BR>The Path <BR>도 </SPAN></TD> <TD align=middle width=300><SPAN class=f2>八正道<BR>The Eightfold Path<BR>팔정도 (여덟 가지 바른 수행 방법)</SPAN></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><A name=8><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><BR> <IMG height=27 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_08.gif" width=520><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD align=middle bgColor=#ffffff> <TABLE cellSpacing=2 cellPadding=2 width=332 border=0> <TBODY> <TR align=middle> <TD width=106><SPAN class=f2>1. 正見<BR>Right views <BR>정견 </SPAN></TD> <TD width=212><SPAN class=f2>5. 正命 <BR>Right Livelihood<BR>정명 (바른 삶)</SPAN></TD></TR> <TR align=middle> <TD width=106><SPAN class=f2>2. 正思惟<BR>Right Thought <BR>정사유 (바른 생각) </SPAN></TD> <TD width=212><SPAN class=f2>6. 正精進<BR>Right Effort<BR>정정진 (바른 노력) </SPAN></TD></TR> <TR align=middle> <TD width=106> <P><SPAN class=f2>3. 正語<BR>Right speech <BR>정어 (바른 말)</SPAN></P></TD> <TD width=212><SPAN class=f2>7. 正念<BR>Right mindfulness <BR>정념 (깨어있는 상태) </SPAN></TD></TR> <TR align=middle> <TD width=106><SPAN class=f2>4. 正業 <BR>Right Action <BR>정업 (바른 행위) </SPAN></TD> <TD width=212><SPAN class=f2>8. 正定 <BR>Right meditation<BR>정정 (바른 수행)</SPAN></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></A><BR><A name=9><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_09.gif" width=520><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD bgColor=#ffffff> <P><SPAN class=f2>諸行無常印<BR>All compounded things are impermanent.<BR>제행무상인 (내외의 모든 행은 반드시 변한다.)</SPAN></P> <P><SPAN class=f2>諸法無我印<BR>All Dharmas are without self-nature.<BR>제법무아인 (모든 법은 인연 따라 생기고 사라지므로 나라고 할만한 실체가 없다)</SPAN></P> <P><SPAN class=f2>涅槃寂靜印<BR>Nirvana is perfect stillness.<BR>열반적정인 (생사 윤회 고통을 벗어난 피안의 세계)</SPAN></P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></A><BR><A name=10><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_10.gif" width=520></A><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD bgColor=#ffffff> <P><SPAN class=f2>1. 戒<BR>Sila-Precepts<BR>계율</SPAN></P> <P><SPAN class=f2>2. 定<BR>Samadhi-Meditation<BR>선정</SPAN></P> <P><SPAN class=f2>3. 慧<BR>Prajna-Wisdom<BR>지혜 </SPAN></P></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><A name=11><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><BR> <IMG height=27 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_11.gif" width=520> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD bgColor=#ffffff> <P><SPAN class=f2>1. 法體有空觀<BR>Insight into the existence and non-existence of the Dharmas.<BR>실체와 비실체에 대한 통찰<BR></SPAN></P> <P><SPAN class=f2>2. 無相皆空觀<BR>Insight into the fact that there are no external tangible characteristics and that all is emptiness.<BR>모든 현상은 항상 하는 모양이 없다. 그러므로 모든 것은 공하다고 통찰한다.</SPAN></P> <P><SPAN class=f2>3. 有空中道觀<BR>Insight into existence, emptiness, and the Middle Way.<BR>존재와 공함, 중도에 대한 통찰</SPAN></P> <P><SPAN class=f2>4. 諸法實相觀<BR>Insight into the true aspect of all phenomena.<BR>모든 현상의 실체의 모습은 통찰</SPAN></P> <P><SPAN class=f2>5. 事事無　觀<BR>Insight into the mutual interpenetration of all phenomena.<BR>모든 일어나는 현상들이 서로 걸림 없이 전개됨을 관하는 것<BR></SPAN></P> <P><SPAN class=f2>6. 卽事而眞觀<BR>Insight that sees that phenomena themselves are the Absolute.<BR>보고 듣는 그 자체가 그대로 완벽한 진리라고 보는 통찰</SPAN></P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></A><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><BR><A name=12><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD vAlign=top><FONT color=#ff0000> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_12.gif" width=520><BR></FONT> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=5 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top align=left bgColor=#ffffff> <P><SPAN class=f2> <IMG height=624 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimage%2Fup_yunhae.gif" width=521><BR> <IMG height=601 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimage%2Fup_yunhae_1.gif" width=545> </SPAN></P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></A><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><BR> <TABLE cellSpacing=0 cellPadding=0 width=550 border=0> <TBODY> <TR> <TD><A name=13><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_13.gif" width=520></A><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=5 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P> <IMG height=411 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimage%2Fup.gif" width=447><BR><SPAN class=f2><BR>萬相從緣生從緣滅<BR>Everything appears through karma, and disappears through karma. <BR>모든 것은 업을 통해 나타나고 업을 통해 사라진다.</SPAN></P> <P><SPAN class=f2>心生卽法生法生卽相生相生卽苦生<BR>Mind appears then Dharma appears, Dharma appears then form appears,<BR>form appears then suffering appears.<BR>마음이 나오면 법이 나오고 법이 나오면 상이 나오고 상이 나오면 고통이 나온다.</SPAN></P> <P><SPAN class=f2>心滅卽法滅法滅卽相滅相滅卽苦滅<BR>Mind disappears then Dharma disappears, Dharma disappears then form disappears, form disappears then suffering disappears.<BR>마음이 사라지면 법이 사라지고, 법이 사라지면 상이 사라지고, 상이 사라지면 고통이 사라진다.</SPAN></P> <P><SPAN class=f2>一切唯心造<BR>All things are created by the mind.<BR>모든 것은 오직 마음에 의해 만들어진다.</SPAN></P> <P> </P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><BR><A name=14><BR> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_14.gif" width=520></A> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>布施 <BR>Generosity<BR>보시</SPAN></P> <P><SPAN class=f2>持戒<BR>Precepts (Conduct)<BR>지계</SPAN></P> <P><SPAN class=f2>忍辱<BR>Perseverance (Patience)<BR>인욕</SPAN></P> <P><SPAN class=f2>精進<BR>Effort (Energy)<BR>정진</SPAN></P> <P><SPAN class=f2>禪定<BR>Samadhi (Meditation)<BR>선정</SPAN></P> <P><SPAN class=f2>智慧<BR>Wisdom<BR>지혜</SPAN></P></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><BR><A name=15><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_15.gif" width=520><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff><SPAN class=f2><BR>入此門內莫存知解 <BR>To pass through this gate, do not give rise to thinking.<BR>선 수행의 문으로 들어서려면 지금까지 알고 있거나 이해하고 있는 모든 것을 놓아버려라</SPAN> <BR><BR><SPAN class=f2>不立文字敎外別傳 <BR>Not depending on words, a special transmission outside the Sutras.<BR>문자를 세우지 않고 경전의 가르침 이외에 따로이 전하니 <BR><BR>直指人心見性成佛<BR>Pointing directly to Mind, see your true nature, become Buddha.<BR>곧바로 마음을 가르쳐 본래의 성품을 보아 부처가 된다. <BR><BR>佛說一切法爲度一切心<BR>The Buddha taught all the Dharmas in order to save all minds.<BR>부처님의 모든 말씀은 오직 중생들의 마음을 구하기 위함인데 <BR><BR>若無一切心何用一切法<BR>When you do not keep all these minds, what use is there for the Dharmas?<BR>일체의 마음이 없다면 법이 무슨 필요가 있겠는가?</SPAN></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></A><BR><A name=16><BR> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_16.gif" width=520></A> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>外道禪<BR>Outer Path Meditation<BR>외도선</SPAN></P> <P><SPAN class=f2>凡夫禪<BR>Common People's Meditation<BR>범부선</SPAN></P> <P><SPAN class=f2>小乘禪<BR>Hinayana Meditation<BR>소승선</SPAN></P> <P><SPAN class=f2>大乘禪<BR>Mahayana Meditation<BR>대승선</SPAN></P></TD></TR></TBODY></TABLE><BR><A name=17><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_17.gif" width=520><BR></A> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <TABLE cellSpacing=2 cellPadding=2 width=440 border=0> <TBODY> <TR vAlign=top align=middle> <TD><SPAN class=f2>1. 義理禪<BR>Theoretical Zen <BR>의리선 </SPAN></TD> <TD><SPAN class=f2>色卽是空空卽是色<BR>Form is emptiness. Emptiness is form.<BR>색즉시공 공즉시색 </SPAN></TD></TR> <TR vAlign=top align=middle> <TD><SPAN class=f2>2. 如來禪<BR>Tathagata Zen <BR>여래선 </SPAN></TD> <TD><SPAN class=f2>無色無空<BR>No form, no emptiness.<BR>무색 무공</SPAN></TD></TR> <TR vAlign=top align=middle> <TD><SPAN class=f2>3. 祖師禪<BR>Pattiarchal Zen <BR>조사선 </SPAN></TD> <TD><SPAN class=f2>色卽是色空卽是空<BR>Form is form. Emptiness is emptiness.<BR>색즉시색 공즉시공</SPAN></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><BR><A name=18><BR> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_18.gif" width=520></A> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>看經門 <BR>The Path of scriptural study<BR>간경문</SPAN></P> <P><SPAN class=f2>念佛門<BR>The path of calling on the name of the Buddha<BR>염불문</SPAN></P> <P><SPAN class=f2>眞言門<BR>The path of the mantras.<BR>진언문</SPAN></P> <P><SPAN class=f2>參禪門<BR>The path of Zen practice.<BR>참선문</SPAN></P></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><A name=19><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_19.gif" width=520><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>三處佺心<BR>Three occasions of transmission from Mind to Mind.<BR>삼처전심 (세 곳에서 마음을 전함)</SPAN></P> <P><SPAN class=f2>多子塔前分半座 <BR>Sharing the cushion with Mahakashyapa in front of the Pagoda of Many Children.<BR>다자탑 앞에서 마하가섭과 방석을 나눠 같이 앉다.</SPAN></P> <P class=f2>靈山會上季拈花<BR>Holding up the flower on Vulture's Peak.<BR>영산에서 꽃을 들어 보이다.</P> <P><SPAN class=f2>泥라河畔示雙足失<BR>Buddha's feet appear through the coffin<BR>관 밖으로 부처님 발이 나오다.</SPAN><BR></P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></A><BR><A name=20><BR> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_20.gif" width=520> </A><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <TABLE cellSpacing=2 cellPadding=2 width=400 border=0> <TBODY> <TR align=middle> <TD class=f2 width=200>洞山禪師 <BR>Master Dong Sahn<BR>동산선사의</TD> <TD class=f2 width=200>麻三斤 <BR>"Three pounds of flax" <BR>삼베서근 </TD></TR> <TR align=middle> <TD class=f2 width=200 height=63>雲門禪師 <BR>Master Un Mun <BR>운문선사의 </TD> <TD class=f2 width=200 height=63>乾屎 <BR>"Dry shit on a stick" <BR>마른 똥 막대기 </TD></TR> <TR align=middle> <TD class=f2 width=200>趙州禪師 <BR>Master Joju <BR>조주선사의 </TD> <TD class=f2 width=200>庭前栢樹子 <BR>"The cypress tree in the garden" <BR>뜰 앞의 잣나무 </TD></TR></TBODY></TABLE> <P><SPAN class=f2>洞山禪師麻三斤<BR>Master Dong Sahn "Three pounds of flax"<BR>동산선사의 삼베서근</SPAN></P> <P><SPAN class=f2>運門禪師乾屎　 <BR>Master Un Mun "Dry shit on a stick"<BR>운문선사의 마른 똥 막대기</SPAN></P> <P><SPAN class=f2>趙州禪師庭前栢樹子<BR>Master Joju "The cypress tree in the garden"<BR>조주선사의 뜰 앞의 잣나무</SPAN></P></TD></TR></TBODY></TABLE><BR><A name=21><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_21.gif" width=520><BR></A> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>1. 柳緣花紅 <BR>The willow is green, the flowers are red.<BR>버들은 푸르고 꽃은 붉다.</SPAN></P> <P><SPAN class=f2>2. 烏黑鷺白<BR>The crows are black, the cranes are white.<BR>까마귀는 검고 백로는 희다.</SPAN></P> <P><SPAN class=f2>3. 還見麻, 還聞麻<BR>Do you see? Do you hear?<BR>보이는가? 들리는가?</SPAN></P></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><A name=22><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><BR> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_22.gif" width=520><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>天地地天天地轉<BR>Sky is earth, earth is sky, sky and earth revolve.<BR>하늘이 땅이요, 땅이 하늘이요, 하늘과 땅이 함께 구른다.</SPAN></P> <P><SPAN class=f2>水山山水水山空<BR>Water is mountain, mountain is water, water and mountain are empty.<BR>물이 산이고 산이 물이며, 물과 산이 다 공하다.</SPAN></P> <P><SPAN class=f2>天天地地何會轉<BR>Sky is sky, earth is earth, when did they ever revolve?<BR>하늘은 하늘, 땅은 땅, 언제 일찍이 구른바가 있었던가?<BR>山山水水各琓然 <BR>Mountain is mountain, water is water, each is already complete.<BR>산은 산, 물은 물, 각기 완연하여 있는 그대로가 진리이다.</SPAN></P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></A><BR><A name=23><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_23.gif" width=520></A><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <TABLE cellSpacing=2 cellPadding=2 width=440 border=0> <TBODY> <TR vAlign=top align=middle> <TD><SPAN class=f2>只管打坐<BR>Sitting in silent meditation (Shikantaza) <BR>조용히 참선하며 앉아 있어 </SPAN></TD> <TD><SPAN class=f2>默照<BR>Muk Jo </SPAN></TD></TR> <TR vAlign=top align=middle> <TD><SPAN class=f2>打成一片 <BR>Hit - all become one <BR>모든 생각을 끊어 하나가 된다 </SPAN></TD> <TD><SPAN class=f2>曹洞禪<BR>Perceive silence<BR>조동종</SPAN></TD></TR> <TR vAlign=top align=middle> <TD><SPAN class=f2>惺惺寂寂 <BR>Illumination, calming(looking into words) <BR>성성적적이 들여다 봄 </SPAN></TD> <TD><SPAN class=f2>看話<BR>Kwan Hwa 임제종<BR>臨濟禪 (Perceive Kong-An)</SPAN></TD></TR> <TR vAlign=top align=middle> <TD><SPAN class=f2>但知不知是卽見性<BR>If you understand "don't know" just this is enlightenment <BR>다만 알지 못함을 알면 그것이 곧 견성이다. </SPAN></TD> <TD><SPAN class=f2>曹溪禪<BR>Perceive don't know <BR><BR>조계종</SPAN></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE><BR><A name=24><BR> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_24.gif" width=520></A><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>大信心<BR>Great Faith<BR>큰 믿음</SPAN></P> <P><SPAN class=f2>大奮心 <BR>Great Courage<BR>큰 분발심</SPAN></P> <P><SPAN class=f2>大疑心<BR>Great Question<BR>큰 의심</SPAN></P></TD></TR></TBODY></TABLE><BR><A name=25><BR> <IMG height=28 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_25.gif" width=520></A> <BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>行住坐臥語默動靜<BR>When walking, standing, sitting, lying down, speaking, being silent, moving, being still,<BR>걸을 때, 서 있을 때, 앉아 있을 때, 누워 있을 때, 얘기할 때, 움직일 때, 침묵할 때</SPAN></P> <P><SPAN class=f2>一切時一切處<BR>At all times, in all places,<BR>어느때, 어느장소에서나</SPAN></P> <P><SPAN class=f2>無間斷是甚　　<BR>Without interruption, what is this?<BR>걸림 없는 이것은 무엇인가?</SPAN></P> <P><SPAN class=f2>一念卽是無量劫<BR>One moment is infinite kalpas<BR>한순간이 무량겁이다.</SPAN></P></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><A name=26><BR> <TABLE cellSpacing=0 cellPadding=0 width=553 border=0> <TBODY> <TR> <TD><BR> <IMG height=26 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_26.gif" width=520></TD></TR></TBODY></TABLE></A> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>空手來空手去是人生<BR>Coming empty-handed, going empty-handed, that is human.<BR>빈손으로 왔다가 빈손으로 가는 것이 인생이다</SPAN></P> <P><SPAN class=f2>生從何處來死向何處去<BR>When you are born, where do you come from? When you die, where do you go?<BR>날 때 어느곳 으로부터 와서 갈 때는 어느 곳으로 가는가?</SPAN></P> <P><SPAN class=f2>生也一片浮雲起<BR>Life is like a floating cloud that appears.<BR>삶은 한 조각 구름이 일어남이요.</SPAN></P> <P><SPAN class=f2>死也一片浮雲滅<BR>Death is like a floating cloud that disappears.<BR>죽음은 한 조각 구름이 스러지는 것과 같다.</SPAN></P> <P><SPAN class=f2>浮雲自本無實 <BR>The floating cloud itself originally does not exist.<BR>구름 자체는 본래 실체가 없듯이</SPAN></P> <P><SPAN class=f2>生死去來亦如然<BR>Life and death, coming and going, are also like that.<BR>삶과 죽음, 오고 감, 이 모든 것이 마찬가지이다.</SPAN></P> <P><SPAN class=f2>獨有一物常獨露<BR>But there is one thing that always remains clear.<BR>하지만 언제나 홀로 깨끗한 단 하나가 있으니</SPAN></P> <P><SPAN class=f2>　然不隨於生死 <BR>It is pure and clear, not depending on life and death.<BR>그것은 맑고 순수하며 생사를 따르지 않는다.</SPAN></P> <P><SPAN class=f2>　然一物　<BR>Then what is the one pure and clear thing?<BR>자, 그러면 맑고 순수한 그 하나는 무엇인가?</SPAN></P></TD></TR></TBODY></TABLE><A href="http://www.hwagyesa.org/sun&hwadu/4_sun&hwadu.asp"> <IMG height=25 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fimages%2Ftop1.gif" width=590 align=right border=0><BR></A><A name=27><BR> <TABLE cellSpacing=0 cellPadding=0 width=590 border=0> <TBODY> <TR> <TD><BR> <IMG height=27 src="https://img1.daumcdn.net/relay/cafe/original/?fname=http%3A%2F%2Fwww.hwagyesa.org%2Fsun%26hwadu%2Fimages%2F4_cetner_27.gif" width=520><BR> <TABLE cellSpacing=0 borderColorDark=#fbfaed cellPadding=20 width=520 borderColorLight=#e1c7a7 border=1> <TBODY> <TR> <TD vAlign=top bgColor=#ffffff> <P><SPAN class=f2>照見五온　皆空度一切苦厄<BR>Perceiving that all five skandhas are empty saves all beings from suffering.<BR>5온이 공하다는 것을 깨달아야 모든 중생을 괴로움과 번뇌에서 구한다.</SPAN></P> <P><SPAN class=f2>色不異空空不異色<BR>Form does not differ from emptiness, emptiness does not differ from form.<BR>모양은 공과 다르지 않고, 공은 모양과 다르지 않다.</SPAN></P> <P><SPAN class=f2>色卽是空空卽是色<BR>Form is emptiness, emptiness is form.<BR>모양이 공하고, 공이 모양이다.</SPAN></P> <P><SPAN class=f2>不生不滅<BR>No appearing, no disappearing<BR>나타나는 것도 사라지는 것도,</SPAN></P> <P><SPAN class=f2>不垢不淨<BR>No taint, no purity<BR>더러움도 깨끗함도</SPAN></P> <P><SPAN class=f2>不增不減<BR>No increase, no decrease<BR>늘어나는 것도 줄어드는 것도 없다</SPAN></P> <P><SPAN class=f2>諸法空相<BR>All Dharmas are marked with emptiness.<BR>모든 법은 공하다</SPAN></P> <P><SPAN class=f2>無智無得<BR>No cognition - no attainment<BR>깨달은 것이 없으므로 깨달을 바도 없다.</SPAN></P> <P><SPAN class=f2>涅槃<BR>Nirvana<BR>열반</SPAN></P> <P><SPAN class=f2>正等正覺<BR>Unexcelled perfect enlightenment - anuttara samyak sambodhi<BR>정등정각, 아뇩다라 삼먁삼보리</SPAN></P></TD></TR></TBODY></TABLE></TD></TR></TBODY></TABLE></A></TD></TR></TBODY></TABLE>