벌써 三十年前(삼십년전)의 일이다. 내 인생에 가장 중요한 靈驗(영험)이다.
癸酉年 年末(계유년 년말)에 甲戌年 前 新年(갑술년 전 신년)을 맞는
당시의 年末 年始(년말 년시)는 姜 太公 度數(강 태공 도수)의 癸酉年(계유년)으로
검은 닭 烏骨鷄(오골계)를 상징한다.
닭이 큰 것은 鳳(봉)이지만
慈烏支天皇(자오지천황)은 萬國(만국)의 壬子(임자)라
三足烏(삼족오)인 까마귀로써 天子(천자)의 상징으로 삼았다.
그러므로 癸酉(계유)가 커지면 三足烏(삼족오)라 하겠다
牧牛堂 次男(목우당 차남)이 癸酉生(계유생)이다.
八男妹中(팔남매중)에 4째이다.
癸酉年 乙丑月生(계유년 을축월생)이다.
姜太公 度數(강 태공 도수)의 해 丑月(축월)에 출생하여 甲午 日辰生(갑오 일진생)이다.
烏骨鷄(오골계)의 인연을 맺고 어언 三十年(삼십년)을 보냈다
오늘은 癸卯年(계묘년) 설을 지내고 正月 初六日 乙酉日(정월 초육일 을유일)이다.
周易講說(주역강설) 49일차 金曜日(금요일)인데
아침 周易占卦(주역점괘)가 49괘 澤火革 九五爻 動(택화혁 구오효 동)이다.
奇妙(기묘)하다.
昨日(작일)에 正昊(정호)가 印牌 公事次(인패 공사차)
서울에 다녀왔다 하니 甲申日(갑신일)이다.
庚元易(경원역)으로 庚申日(경신일)이 되므로 天地開闢度數(천지개벽도수)이다.
牧牛堂 總務(목우당 총무)인 正昊(정호)가
그러한 日辰(일진)을 따져 보아 擇日(택일)해서 다니는 形便(형편)이 아니고
職場勤務 等(직장근무 등)을 考慮(고려)하였을 터인데
遇然 自然(우연 자연)이 必緣(필연)이 된 것이다.
乙酉(을유)가 庚元曆(경원역)으로는 辛酉(신유)라 后天完成 日辰(후천완성 일진)이 된다.
오늘 中食後(중식후)에 한밭 醫療器 專門店(의료기 전문점)에 가다.
朱砂件(주사건) 때문이다.
平素(평소)에 直接 去來 往來處(직접 거래 왕래처)와 通話(통화)하여
내가 直接(직접)나아가서 接(접)하라 하매
적어준 略圖(약도)를 보고 찾아가니
多幸(다행)히 꼭 必要(필요)한 朱砂(주사)를 購入(구입)하다.
속임 당하지 않고 제대로 쉽게 구입한 듯하다.
달포 반 전까지만 해도 物品(물품)이 없었다는데
近來(근래)에 들어서 貿易商(무역상)을 通(통)해 購入(구입)해 놓았다고 하니
亦是 天地度數(역시 천지도수)이다.
그리고 杏林 韓醫院(행림 한의원)에 注門(주문)한
瓊玉膏 件(경옥고 건)으로 確認次 兼事(확인차 겸사)로 出他(출타)한 날이다.
선비 知人(지인)과 새해 人事(인사)도 兼(겸)한다.
猛(맹)추위로 몇일을 지나가더니 오늘은 좀 풀린 날씨이다.
立春(입춘) 시샘으로 한 번은 더 추위가 기다리고 있다.
正月(정월)보름이 지나면 봄날의 氣運(기운)으로 돌아 올 것이다.
癸卯年(계묘년)의 新春(신춘)은 特別(특별)하다.
迎春祭行事(영춘제행사)를 奉行(봉행)해야겠다.
澤火革 九五 動 卦象(택화혁 구오 동 괘상)으로
오늘 重要事(중요사)의 한 가지는 解決(해결)되었기로 참 多幸(다행)이다.
長女(장녀)의 配匹(배필)이 될
豫備(예비) 사위의 改名(개명)과 號(호)를 지은 날이기도 하다.
作號(작호)는 내가 여러 글자중 選擇(선택)하라 했더니
때릴打(타) 자, 산이름崑(곤) 자로 定(정)하므로 作號書(작호서)를 써주다.
山(산)을 때린다는 뜻이 무엇을 뜻하는가?
先天(선천)의 天地(천지를) 깨부수고 新天地(신천지)를 세운다는 큰 뜻이 있다.
打(타) 자를 破字(파자)하여 풀면 손手(수) 자에 고무래丁(정)의 合字(합자)라
손으로써 先三甲 丁(선삼갑 정)에 의하여 定(정)해져 이루어지고
後三庚(후삼경)의 始作(시작)은 丁(정)이 되므로
따라서 선천을 完結(완결)하여
후천을 짓는 先鋒子役(선봉자역)을 意味(의미)하는 글자이다.
打(타)는 가을철 모든 穀食(곡식)을 때려
農事(농사)를 結實(결실)로 마무리 짓는다는 뜻이니
이를 때릴 打(타) 자의 打作(타작)이라 이른다.
三足烏(삼족오)의 天子運數(천자운수)로 天下(천하)를 改革(개혁)하게 되니
姜 太公 度數(강 태공 도수)이므로 癸酉(계유)는 癸卯(계묘)와 正沖 關係(정충 관계)이다.
沖(충)이면서 配(배)가 되기 때문이다.
癸卯年 正初(계묘년 정초)를 맞아
갑자기 癸酉(계유)의 靈感(영감)이 떠올라 이 글을 作(작)하다.
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Already 30 years ago, it was the most important spiritual experience in my life. At the end of the Gyeyu year and before the New Year of the Jiaxu year, the end and beginning of the year were symbolized by the black chicken, the black chicken, according to Jiang Taigong's calculations. Although a large chicken is a phoenix, Emperor Jiaoji Tian supported the crow, a three-legged bird, as the symbol of the Son of Heaven since it is the Renzi of all nations. Therefore, when Gyeyu becomes bigger, it will be called a three-legged crow. The second son of Mokudang was born in the Gyeyu year. He is the fourth among eight siblings. He was born in the month of the Ox in the Gyeyu year, and was born on the day of JiaWu in the JiChen. He had a connection with the Wuji chicken and spent about thirty years together.
Today is the sixth day of the first month in the Gyeomyo year, and it's a Friday, the 49th day of the Zhouyi lecture. This morning's Zhouyi divination is the 49th hexagram, the lake fire revolution, with the nine-five moving. It's amazing. Yesterday, Jeongho went to Seoul for an official business trip with a stamp, and it was the Gapsin day. Since it is the GyeongShin day in the Gyeongwon cycle, it is the date of the creation of heaven and earth. Jeongho, the general manager of Mokudang, must have considered his work schedule, not just selecting the date based on astrology. The coincidental and natural encounter turned out to be inevitable.
The Eulyu day in the Gyeongwon cycle becomes the Xinyu day, which completes the post-heaven date. Today, after lunch, I went to a specialized medical equipment store in Hanbat.
It's because of the cinnabar matter. I usually directly communicate and call the trading place, and they told me to come directly and meet them. Fortunately, I looked at the sketch map they wrote down and found the place, and I was able to purchase the necessary cinnabar. It seems that I was able to buy it easily without being deceived. Until just half a month ago, there were no items, but recently they said they had purchased them through a trader, which is also the heavenly calculation.
And today is the day I went out for double-checking the Kyungok paste order I placed at the Hanglim Korean Medicine Clinic. I also take this opportunity to greet and catch up with an acquaintance scholar. After several days of severe cold, the weather is a bit milder today. With the beginning of spring, there is still some cold weather waiting. After the full moon of the first month, the energy of spring days will return. The New Spring of the Gyeomyo year is special. I should perform the welcoming spring ceremony.
The fifth hexagram in the I Ching, Ta Kuo (澤火革), has appeared, which indicates that an important issue has been resolved today, and it is indeed fortunate. It is also the day when the prospective son-in-law, who will be married to the eldest daughter, has changed his name and chosen a pen name. I asked him to choose a character for his pen name, and he decided on the characters for "strike" (打) and "mountain name" (崑). Therefore, I wrote a document for his new pen name. What does "striking the mountain" mean in this context?
The phrase "striking the mountain" has a significant meaning, representing breaking down the old world (先天) and establishing a new one (新天地,). When you break down the character for "strike" (打) and analyze it, you find that it is a compound character made up of "hand" (手) and "small square" (丁). It signifies that the establishment of the new world is determined by the top three heavenly stems (先三甲 ) and the initiation of the next three earthly branches (後三庚) begins with "small square"(丁[jeong]). Thus, the character symbolizes the role of a vanguard who brings closure to the old world (先天) and builds the new one (後天).
Strike" (打) in this context refers to the act of harvesting all grains during the fall season, bringing the agricultural work (農事) to a fruitful conclusion (結實). This is why the character for "strike" (打) is used to represent the action of harvesting, and it is called threshing (打作) in this context.
The destiny to become a celestial(天子運數/cheonja unsu]) of the Three-legged Crow (三足烏/samjog-o) brings about the reformation of the world .
This is based on the numerology of Jiang Taigong (姜太公/gangtaegong). The relationship between the year of the black Rooster(癸酉) and the year of the black Rabbit (癸卯) is one of direct opposition because they are both in opposition and in harmony. As the year of the black Rabbit (癸卯年) begins, a sudden inspirationfrom the black Rooster (癸酉) arises, leading to the composition of this text.
[출처] #2730 나는 누구인가? - 癸酉(계유) Who am I? - 癸酉(Gyeyu)|작성자 금란